You are viewing a read-only archive of the Blogs.Harvard network. Learn more.
Skip to content

The Talk of Iowa: Hope on the Wind

     We came to Iowa for home truths of the heartland and got a stiff surprising dose this morning.  In his songs of the prairie–“so beautiful, stark and real”–singer-songwriter Pat Hazell invokes the memory of Brewster Higley, who wrote “Home on the Range,” and the novelist Willa Cather.   He was playing harmonica and piano, and singing, this morning at the Java Cafe in Iowa City, making the most piercing summary of the  local comments we’ve heard on the Democratic presidential caucuses.  “I don’t buy into any of it myself,” Hazell said in conversation after his morning gig on “The Talk of Iowa” on public station WSUI.  Hazell is cheerful, ageless, unsentimental.  “I feel bad for the heartland that so many people do buy into it… Iowans make good soldiers.  Maybe a high literacy rate wasn’t that good of an idea.  People obey orders too much.”   A war on terrorism has become “basically a way to intimidate the American people,” he commented in a reluctant digression from music into politics.  “It’s circling around now to the point that there probably are terrorists out there, we’ve created such a climate for them.”  Pat Hazell says he’s a libertarian.  Like the vast majority of Iowans we’ve met, he won’t be caucusing Monday night.   There is hope in the heartland, he sang and said, but it’s not in politics these days.  It’s in the history and hardship of the plains, in love and prayer, in the wind.  A disconcerting proportion of Iowans just turn away in silence, or laugh, or roll their eyes when a stranger asks about the presidential campaign.  Are Pat Hazell’s lyrics what ordinary people are thinking?  Please listen and comment.

Checking in with the Inventor: Tim Berners-Lee

     It is Tim Berners-Lee’s world; we just live in it.  But you’d never get that impression from Sir Tim himself, the man who invented the World Wide Web barely a decade ago with nary a thought of power or glory, fame or fortune.  He runs the World Wide Web Consortium from a modest academic suite of offices at MIT.  He’s an accessible scientist who speaks warily, almost defensively, about the miracle he wrought.  It is his pleasure, or perhaps his habit by now, to tell you what the Web is not.

     The Web is not, first, what Tim Berners-Lee thought he was designing in the early ’90s: a collaborative medium for researchers working together at a distance.  That part, for a variety of technical and legal reasons, just didn’t work.  Neither is the Web a superhighway of anything, if the highway motif makes you think of concrete, steel, and fixed routes to anywhere.  The Web is not, and must never be, the avenue of a monoculture.  It is not the outline of a universal brain that will reduce human beings to mere neurons in a Global Mind.  It is not a monument to the “Me Decade.”  That is, it’s not all about expressive blogging.  Or rather: it’s equally about listening and learning.  It is about them as much as it’s about us.  It is not, he insists, a structure.  It is not an active agent–even as it kicks into the cultural and political life of the United States in the presidential decision year of 2004.

     “The general public is seizing on the Web as a way to have a conversation,” he said in our own chat this week.  “That for me is very inspiring.  It doesn’t tell me something about the Web.  It tells me something about humanity.  The hope for humanity is that people do want to work things out.  They do want to come to common understandings, and they will do it by constantly refining the way they’ve expressed their own ideas–and occasionally, on a good day, listening to the way other people have expressed theirs.”

     Sir Tim uses the word “fractal” a lot.  We live in a fractal world, he kept saying, meaning a world of many levels of structure, where the shapes of mountains often resemble the shapes of sand grains at a different scale; or giant clouds replicate tiny puffs of steam, or human communities at the village level tell you about affinities and tensions at a global level.  One of his most compelling digressions was the thought that we should organize our days accordingly.  We should live some part of our lives in each of the human orders of magnitude: from the family unit of six to the global population of six billion.  Spend a few moments of the day with a consciousness of our individuality, then our closest family circle, our 60-member squad, platoon or company, our 600-member church, our 6000-citizen village in a 60,000-citizen city, in a 600,000 metropolitan area in a 6-million member state; then: our 60-million nation on a 600-million continent, and on to our full species extension. 

     At each of those levels, and others in-between, we human beings have a distinctive place in a different structure.  Perhaps the main message from Tim Berners-Lee at this moment of the Web’s further emergence is simply this: that it serves the conversation at each and every level of a fractal society and a fractal universe.  It remains a blank page –a means of getting human clusters of infinite variety on the same page.  The nightmare is that it might deliver human experience to the world the way McDonalds delivers burgers, but at this early state of the Web’s evolution, it does not seem a real prospect, not at least to Tim Berners-Lee.  “What’s great is to see this diversity of what’s coming out of it.  And the diversity does not seem to be slowing down in any way.”

     Our conversation is in two files here: Part One on the surprises between the first conception and real growth of the Web.  And Part Two on the ways in which the Web may yet realize the visions of diverse geniuses and prophets from Walt Whitman to Teilhard de Chardin.
 

Speaking of pregnant, pre-revolutionary pauses…

      It was the best of times, it was the worst of times. 

    
It was an era of propaganda, it was the age of information.  It
was the season of Google in the Republic of Rush; a time of sudden free
access to the wisdom of the world and of unrepentant OxyContin rant on
the radio. 

     It was the sleepless
summer of Howard the Instigator, the avenging autumn of Arnold the
Terminator. 

     It was the season of www and of dubya, dubya, dubya. 

     It was the high noon of NPR; it was the rising moon of iPods and the mp3. 

     It was a time to read Ha’aretz and Al Ahram, the New York Times and The Onion, all online. 

    
It was a moment when Mickey Mouse, age 76, was still a Disney slave, a
time when many other squeaky new voices were noisy and free: Daily Kos
and Atrios, Billmon and Instapundit, Doc Searls and Ed Cone, Tacitus
and Joi Ito. 

     It was a time when “the media” seemed tired and only the bloggers were fresh.

     We live at the end of 2003 with more astonishments and revaluations than we can keep track of.

    
Howard Dean Rising is no more wondrous, really, than John Kerry
Disappearing: the “warrior liberal” and short-odds pick for the
Democratic nomination now running behind Carol Mosely Braun and Al
Sharpton in the Harris poll. 

     It is a season of economic recovery, we’re told, and of permanent emergency. 

    
It’s been a month of official “We’ve Got Him” triumphalism coming out
of Iraq, bumping into official notices of an Orange Alert across
America. 

     The Christmas season
fad has been to fault heretical Howard for observing that we’re no
safer with Saddam in hand; a Christmas season in which the bellicose
Berlusconi in Italy huddled with the Vatican around the risk of a
hijacked-airliner assault on St. Peter’s in Rome.

    
On March 18 of this year, I wrote to the Harvard Law School’s new
Berkman Fellow, Dave Winer: “Yesterday I couldn’t spell blog.
 Tomorrow I want to be one!  Very very eager to meet
you.” 

     The man, then his Manila
blogging software, and for nine months his Thursday night blogging
seminar were encounters that shift one’s perspective fundamentally and,
despite everything, hopefully. 

    
It took me months to learn, then forget, all those coded capital
letters: XML, HTML, RSS and such; to handle them as instruments
marshalled in the blogosphere just in time to rescue the American
privilege of democratic speech. 

    
Dave Winer pushed me to try audio-blogging and to start by interviewing
him.  Bob Doyle at skyBuilders.com showed me how to edit a
minidisc recording into an mp3 file, and to post it on the Web. 
Blogging with sound, it dawned on me, could be talk radio on steroids:
free, independent, global, instant, anti-commercial, substantive,
serious work and play.

     To Dave and Bob
and to the cheerful adventurers in the Berkman Center where I write, no
end of thanks.  To the several score of interview subjects who
have plunged with me in this experiment, thanks and admiration. 
And to the generous readers and listeners out there, more of the
same.  In a dire time, it feels like a fresh and promising start
in a new direction.

     Blogging is a very
American thing, as Dave likes to say.  It might not seem so
strange to our 19th Century champions of expressive democracy, like
Ralph Waldo Emerson and his friend Walt Whitman, for example. 

      “Whitman’s
ideal of America,” writes the poet Carl Dennis, “is a country held
together not by law or custom but by a network of imaginative filaments
thrown out by autonomous individuals who want to include as many people
as they can in their own acts of self-definition.” 

     Read that again, please.  It is precisely the bloggers’ vision.

 
   In blog space I meet the spirit of Amber in another
dimension.   “Amber” (not her real name) was our favorite caller
in talk radio: learned, funny, lightning-quick, in call-in combat fully
the equal of guests as facile as Camille Paglia, William F. Buckley,
William Safire and Gore Vidal.  Amber, I discovered, was
thirty-ish, high-school educated, a Caribbean orphan, not quite legal
in this country, poor and passionate about everything.  In awe I
asked her once: how does she know so much about the world?  “I
watch all the network news programs,” she said, “and know that they’re
wrong about everything.  None of them know my neighborhood.”

    
Amber became my oracle of the other world that lives in our
midst.  She embodies some of the lessons I learned in radio, my
first two-way medium after years with the New York Times and public
television.  Lesson #1:  the country observes media more
astutely than media observe the country.  Lesson #2:  that
the country is hipper, flipper, more constructive, more democratic,
more articulate than the one-way media ever deign to acknowledge. 
There is nobody quite like Amber in the blogosphere, but there are
innumerable gifted variations on the outspoken theme. 

    
Next year, by the way, Amber will have her own blog.  When we
spoke the other day, Amber said she is hoping George W. Bush gets
reelected so that he, not the Democrats, will have to clean up the mess
he has made.  I said: “Amber, four more years of W. and this
country could be unrecognizable.” 

     She said: “Chris, it is unrecognizable.”

    
I don’t believe Amber’s last line.  Not quite yet anyway. 
The rarest, most precious thing about this Internet moment, this
Blogging Era, is that in a revolutionary crisis we actually have a
revolutionary vision to meet it.  The power of the web is not in
its hardware or its software.  It will never be reducible to
“wires and lights in a box,” as Edward R. Murrow foresaw about
television. 
    
    
On the contrary, the power of the web is that it models a complexity of
social networks that we would love even if we didn’t need them so
acutely. 

     When George W. Bush’s
long 15 minutes are finally over, when the scary American spasm
of  post-9/11 neo-pseudo-imperialism subsides, the Internet will
be the indispensable vehicle for getting the world where it had to go
anyway.

      At the level of
individuals, as blogging now demonstrates, the Internet can lift the
suffocating burden of “mass” media off the expressive ambition that is
born in each and all of us.  At the national level–as in Iran’s
reform movement, in South Korea, in the Dean campaign–free Internet
conspiracy can topple holy hierarchies of corruption and other bad
habits.  Globally, the Internet is the main avenue and new model
of instant interactivity across borders of every kind.  The way is
open, easy of access, inherently anti-imperial, as individual and
intimate as it needs to be, and also a public resource for mobilization
on a staggering international agenda.

    
With a motley assortment of people I’ve interviewed–Scott Heiferman,
Dick Morris, David Weinberger notable among them–I have come to
believe that this long-awaited Internet transformation is now
under-hyped in the general marketplace of ideas.  The Web will be
much more important than television or even the telephone, more
consequential than Gutenberg’s movable type.  It is not as big as,
say, the first crawl of species out of the primeval ooze onto dry
land.  It might be as big as the development of spoken language.

    
Among the things I hope for in 2004 is more consideration of the
grandest imaginable (including spiritual) dimensions of this transition.

    
Perhaps because I fed long ago on the Jesuit paleontologist,
evolutionist and speculative theologian Teilhard de Chardin, I return
to him now for nourishment, imaginative scope and, yes, a kind of
prophecy.  In the 1930s, between the World Wars, Teilhard first
observed and felt a grand coalescence underway, a stage of evolution,
the foundation (not least) of Marshall McLuhan’s pop phrases in the
1960s about the global “electric culture” and the “global
village.” 

     Teilhard coined the
term “noosphere” to stand for a new “thinking orbit” around the world,
a membrane of mind that was virtually biological, an incandescent glow
of shared consciousness.  As humanity builds the noosphere, and as
we become aware of our group mind, Teilhard wrote, “we have the
beginning of a new age.  The earth gets a new skin.  Better
still, it finds its soul.”

     We need more fresh writing about the Internet at that level of ecstasy.

     
Speaking of ecstasy: still and always I hear Ralph Waldo Emerson, first
and best among American public thinkers, affirming us bloggers: 
“Live with the privilege of the immeasurable mind,” Emerson wrote (in
1837).  “For all our penny-wisdom, for all our soul-destrying
slavery to habit, it is not to be doubted that all men have sublime
thoughts; that all men value the few real hours of life; they love to
be heard.”

     And as for the presidential
campaign in the year to come, and the Internet’s real debut in it,
Emerson again has the gravest warning and the most consoling
affirmation I know–all tucked into the conclusion of his essay (1850)
on “Montaigne; Or, The Skeptic”:

    
“Although knaves win in every political struggle, although society
seems to be delivered over from the hands of one set of criminals into
the hands of another set of criminals, as fast as the government is
changed, and the march of civilization is a train of felonies, yet,
general aims are somehow answered.  We see, now, events forced on,
which seem to retard or retrograde the civility of ages.  But the
world-spirit is a good swimmer, and storms and waves can not drown
him.  He snaps his finger at laws: and so, throughout history,
heaven seems to affect low and poor means.  Through the years and
the centuries, through evil agents, through toys and atoms, a great and
beneficent tendency irresistibly streams.”

    
So here is a cheerful New Year’s Eve bet on the world-spirit and on the
Internet as its closest approximation in plain sight. 

     Happy 2004, everybody.  It is going to be a Big One!

Speaking of pregnant pre-revolutionary pauses…

     It was the best of times, it was the worst of times. 

     It was an era of propaganda, it was the age of information.  It was the season of Google in the Republic of Rush; a time of sudden free access to the wisdom of the world and of unrepentant OxyContin rant on the radio. 

     It was the sleepless summer of Howard the Instigator, the avenging autumn of Arnold the Terminator. 

     It was the season of www and of dubya, dubya, dubya. 

     It was the high noon of NPR; it was the rising moon of iPods and the mp3. 

     It was a time to read Ha’aretz and Al Ahram, the New York Times and The Onion, all online. 

     It was a moment when Mickey Mouse, age 76, was still a Disney slave, a time when many other squeaky new voices were noisy and free: Daily Kos and Atrios, Billmon and Instapundit, Doc Searls and Ed Cone, Tacitus and Joi Ito. 

     It was a time when “the media” seemed tired and only the bloggers were fresh.

     We live at the end of 2003 with more astonishments and revaluations than we can keep track of.

     Howard Dean Rising is no more wondrous, really, than John Kerry Disappearing: the “warrior liberal” and short-odds pick for the Democratic nomination now running behind Carol Mosely Braun and Al Sharpton in the Harris poll. 

     It is a season of economic recovery, we’re told, and of permanent emergency. 

     It’s been a month of official “We’ve Got Him” triumphalism coming out of Iraq, bumping into official notices of an Orange Alert across America. 

     The Christmas season fad has been to fault heretical Howard for observing that we’re no safer with Saddam in hand; a Christmas season in which the bellicose Berlusconi in Italy huddled with the Vatican around the risk of a hijacked-airliner assault on St. Peter’s in Rome.

     On March 18 of this year, I wrote to the Harvard Law School’s new Berkman Fellow, Dave Winer: “Yesterday I couldn’t spell blog.  Tomorrow I want to be one!  Very very eager to meet you.” 

     The man, then his Manila blogging software, and for nine months his Thursday night blogging seminar were encounters that shift one’s perspective fundamentally and, despite everything, hopefully. 

     It took me months to learn, then forget, all those coded capital letters: XML, HTML, RSS and such; to handle them as instruments marshalled in the blogosphere just in time to rescue the American privilege of democratic speech. 

     Dave Winer pushed me to try audio-blogging and to start by interviewing him.  Bob Doyle at skyBuilders.com showed me how to edit a minidisc recording into an mp3 file, and to post it on the Web.  Blogging with sound, it dawned on me, could be talk radio on steroids: free, independent, global, instant, anti-commercial, substantive, serious work and play.

     To Dave and Bob and to the cheerful adventurers in the Berkman Center where I write, no end of thanks.  To the several score of interview subjects who have pulunged with me in this experiment, thanks and admiration.  And to the generous readers and listeners out there, more of the same.  In a dire time, it feels like a fresh and promising start in a new direction.

     Blogging is a very American thing, as Dave likes to say.  It might not seem so strange to our 19th Century champions of expressive democracy, like Ralph Waldo Emerson and his friend Walt Whitman, for example. 


      “Whitman’s ideal of


     Read that again, please.  It is precisely the bloggers’ vision.

     In blog space I meet the spirit of Amber in another dimension.   “Amber” (not her real name) was our favorite caller in talk radio: learned, funny, lightning-quick, in call-in combat fully the equal of guests as facile as Camille Paglia, William F. Buckley, William Safire and Gore Vidal.  Amber, I discovered, was thirty-ish, high-school educated, a Caribbean orphan, not quite legal in this country, poor and passionate about everything.  In awe I asked her once: how does she know so much about the world?  “I watch all the network news programs,” she said, “and know that they’re wrong about everything.  None of them know my neighborhood.”

     Amber became my oracle of the other world that lives in our midst.  She embodies some of the lessons I learned in radio, my first two-way medium after years with the New York Times and public television.  Lesson #1:  the country observes media more astutely than media observe the country.  Lesson #2:  that the country is hipper, flipper, more constructive, more democratic, more articulate than the one-way media ever deign to acknowledge.  There is nobody quite like Amber in the blogosphere, but there are innumerable gifted variations on the outspoken theme. 

     Next year, by the way, Amber will have her own blog.  When we spoke the other day, Amber said she is hoping George W. Bush gets reelected so that he, not the Democrats, will have to clean up the mess he has made.  I said: “Amber, four more years of W. and this country could be unrecognizable.” 

     She said: “Chris, it is unrecognizable.”

     I don’t believe Amber’s last line.  Not quite yet anyway.  The rarest, most precious thing about this Internet moment, this Blogging Era, is that in a revolutionary crisis we actually have a revolutionary vision to meet it.  The power of the web is not in its hardware or its software.  It will never be reducible to “wires and lights in a box,” as Edward R. Murrow foresaw about television. 
    
     On the contrary, the power of the web is that it models a complexity of social networks that we would love even if we didn’t need them so acutely. 

     When George W. Bush’s long 15 minutes are finally over, when the scary American spasm of  post-9/11 neo-pseudo-imperialism subsides, the Internet will be the indispensable vehicle for getting the world where it had to go anyway.

      At the level of individuals, as blogging now demonstrates, the Internet can lift the suffocating burden of “mass” media off the expressive ambition that is born in each and all of us.  At the national level–as in Iran’s reform movement, in South Korea, in the Dean campaign–free Internet conspiracy can topple holy hierarchies of corruption and other bad habits.  Globally, the Internet is the main avenue and new model of instant interactivity across borders of every kind.  The way is open, easy of access, inherently anti-imperial, as individual and intimate as it needs to be, and also a public resource for mobilization on a staggering international agenda.

     With a motley assortment of people I’ve interviewed–Scott Heiferman, Dick Morris, David Weinberger notable among them–I have come to believe that this long-awaited Internet transformation is now under-hyped in the general marketplace of ideas.  The Web will be much more important than television or even the telephone, more consequential than Gutenberg’s movable type.  It is not as big as, say, the first crawl of species out of the primeval ooze onto dry land.  It might be as big as the development of spoken language.

     Among the things I hope for in 2004 is more consideration of the grandest imaginable (including spiritual) dimensions of this transition.

     Perhaps because I fed long ago on the Jesuit paleontologist, evolutionist and speculative theologian Teilhard de Chardin, I return to him now for nourishment, imaginative scope and, yes, a kind of prophecy.  In the 1930s, between the World Wars, Teilhard first observed and felt a grand coalescence underway, a stage of evolution, the foundation (not least) of Marshall McLuhan’s pop phrases in the 1960s about the global “electric culture” and the “global village.” 

     Teilhard coined the term “noosphere” to stand for a new “thinking orbit” around the world, a membrane of mind that was virtually biological, an incandescent glow of shared consciousness.  As humanity builds the noosphere, and as we become aware of our group mind, Teilhard wrote, “we have the beginning of a new age.  The earth gets a new skin.  Better still, it finds its soul.”

     We need more fresh writing about the Internet at that level of ecstasy.

      Speaking of ecstasy: still and always I hear Ralph Waldo Emerson, first and best among American public thinkers, affirming us bloggers:  “Live with the privilege of the immeasurable mind,” Emerson wrote (in 1837).  “For all our penny-wisdom, for all our soul-destrying slavery to habit, it is not to be doubted that all men have sublime thoughts; that all men value the few real hours of life; they love to be heard.”

     And as for the presidential campaign in the year to come, and the Internet’s real debut in it, Emerson again has the gravest warning and the most consoling affirmation I know–all tucked into the conclusion of his essay (1850) on “Montaigne; Or, The Skeptic”:

     “Although knaves win in every political struggle, although society seems to be delivered over from the hands of one set of criminals into the hands of another set of criminals, as fast as the government is changed, and the march of civilization is a train of felonies, yet, general aims are somehow answered.  We see, now, events forced on, which seem to retard or retrograde the civility of ages.  But the world-spirit is a good swimmer, and storms and waves can not drown him.  He snaps his finger at laws: and so, throughout history, heaven seems to affect low and poor means.  Through the years and the centuries, through evil agents, through toys and atoms, a great and beneficent tendency irresistibly streams.”

     So here is a cheerful New Year’s Eve bet on the world spirit and on the Internet as its closest approximation in sight. 

     Happy 2004, everybody.  It is going to be a Big One!

“Bah Humbug,” by the way, from Gore Vidal

     Gore Vidal walks with a cane these days.  His compensation at a joint reading in Provincetown not long ago was discovering that ancient nemesis Norman Mailer gets around on two canes.  Great entertainer and great complainer, Vidal is a grimly erudite old comic who still fills the house, and whose repartee is not all repertoire.  In our conversation in Cambridge, which I offer as a Christmas bon-bon, I asked him, as the novelist of Empire, whether the plunge in these Bush years from republic to empire was now irreversible.  “Well,” Vidal replied, “I think Gibbon would say: no.  It’s highly reversible.   And try to step aside when the Capitol falls on you.  Ours will go as the others have gone.”


     Harry Truman’s Cold War was the beginning of the end of our Great Republic, in the Vidal litany–the “Russians are coming” campaign when Truman and Dean Acheson knew that the Russians weren’t going anywhere.  “Senator Vandenberg told Truman: ‘if you want this buildup because “the Russians are coming,” you’re going to have to frighten the American people to death or you’re not going to get any money out of Congress.’  Truman said: ‘I’ll take care of that,’ and he did!”


     Gore Vidal can’t be taken straight, but it’s hard as well to shake his scathing contempt.  His heroes in conversation turn out to be General U. S. Grant–for writing in his celebrated memoirs that our Civil War was God’s judgment and retribution for the cruel folly of our war on Mexico; Benjamin Franklin–for forseeing the corruption of the people; and John Quincy Adams–for the Munroe Doctrine and his warning not to “seek out monsters to destroy” in the world. 


     Of the living, Vidal speaks nothing but evil.  “The cheerleader from Andover” is the worst of a very bad lot.  Howard Dean “assessed the unpopularity of the war, but you can’t just do anger at the war.  For a second act, why not restore the Constitution and the Bill of Rights? Take your stand on the recovery of our liberties.”  Wesley Clark’s resume is too long: “I don’t like these men of great accomplishment who’ve accomplished nothing, and who mean nothing.”  Of Dennis Kucinich: “The hair is deplorable… but it’s the only negative thing I can say about him.”


     The sum of it all is the vanity of Marlowe’s Tamburlaine. “I think: ‘Is it not passing brave to be a king, and ride in triumph through Persepolis?’  This is what you’re up against.  It’s just ambition.  King-of-the-Castle is what they’re playing.  Well, I want a better castle, suitable for a better king.  So this system isn’t going to give it to us.”


     There’s nothing the slightest bit encouraging here except Gore Vidal himself and the indomitable fierceness of his campaign to reprove us, improve us and amuse us, all at the same time.  The overflow Cambridge crowd ate him up, and I hope you will, too.  Listen here.


     We remember also Dickens’ Mrs. Cratchit: “It should be Christmas Day, I am sure on which one drinks the health of such an odious, stingy, hard, unfeeling man as Mr. Scrooge.”  And Bob Cratchit’s mild reply: “My dear… Christmas Day.”


     Merry Christmas to one and all.

The Year That Made Larry Lessig an Optimist

     For the famously gloomy prophet Larry Lessig, two blessed events in 2003 have forced a smiling reappraisal: the birth of his child and the growth of the blogosphere.  In conversation it seemed he could not speak of one procreation without alluding to the other.  In politics and in culture, in the Lessig view, after a more than a century of mass media and 50 years of television, we have stumbled on a technology that prompts more, not less, citizen engagement.  In the 2004 campaign underway, he observed, “there will be a change that comes from the fact that people are participating in the construction of the political story around them.  That in my view will be the most important political event in the last hundred years.”

    We met in San Francisco to mark yet another birthday–the first full year of the copyright alternative, Creative Commons.  Under Lessig’s wing at the Stanford Law School, Creative Commons now has more than a million pages of music and literature under a license that encourages adaptive reuses, instead of punishing them.  Lessig, remember, was the lead counsel in the “Free the Mouse” case before the Supreme Court, the close-but-no-cigar campaign to undo the Sonny Bono extension of the Disney copyright on Mickey Mouse.  Creative Commons is another of Lessig’s maneuvers to stop the copyright juggernaut and, in general, to reenable the old dynamism of artistic creation, which is to say: the freedom to make new masterpieces, as Shakespeare and Charlie Parker and Picasso did, by imitation, adaptation, inspired borrowing and often stealing.  “We’re just at that moment when people realize that culture is not something that has to be fed to them.”  Lessig’s “free culture movement,” modeled on Richard Stallman‘s “free software movement,” aims at guaranteeing people “the freedom… to participate in the act of making and sharing their culture.”

    But mostly we talked about the blog surge which, strange to tell, could yet make an Internet optimist of Larry Lessig.  He credits Dave Winer of Scripting News and the Berkman Center with years of work that signaled “the values of this movement” in citizenship and a new spirit of collective journalism and truth-seeking.  Unlike Dave, Lessig exults in the Howard Dean campaign as a monumental triumph.  “The point is: a year ago nobody would have predicted that this was possible–that an organization built from the grassroots up would be in sight of the nomination.  Every single major Democratic leader was betting on exactly the opposite as the future.  They were wrong about what makes the future possible… It is the Internet’s power to engage political action that will be the most important moving part of this election.”

    The central issue of the 2004 campaign ought to be “the extraordinary corruption of our political system: the idea that money gets to decide who becomes president of the United States.  It’s outrageous to our idea of democracy, but it’s what the system has become,” he said. 


     “Our pathology is that we’ve become such passive political creatures that we respond to these broadcast manipulations in a way that’s totally predictable.”  The new burst of blogging energy “is the first unpredictable development on the political horizon in the last 50 years, and I think that’s a hopeful sign.”

    More diplomatically but no less passionately than Dave Winer,  Lessig is pushing Joe Trippi of the Dean campaign to take the next step with Blog for America and give every citizen of Iowa and New Hampshire a blog of his and her own.  The first thing the new bloggers will learn is that “their contribution is a function of links–of people they link to and people who link to them.  “So automatically there’s a logic in the process which requires building a community.  Building a community is the logic of democracy, where your objective is not to register your personal preferences, about whatever.  Your objective is to build a consensus about the right answer to a particular question.”

    So blog space hasn’t yet approached the ideal, yet, said our suddenly sunny Professor Lessig.  “But at least it’s ten thousand times better than the kind of couch-potato politics that defines where we’ve been till 2004.”

    Listen up. It’s all here.

Dick Morris: “an entirely new age in American politics”

     I begin to understand why Bill Clinton loved him.  Dick Morris–still maneuvering the broad intersection of power and opinion, media and money–is quick and cool with sticky soundbites.  He’s a man of the next not the last campaign (likely in Morris’ business to be in Brazil, or Japan or Russia).  He’s unsentimental about the interests and a lot of the people he’s served, including himself.  In conversation he got right to the point about the end of the Media Age (Lyndon Johnson and later Richard Nixon bombing the grassrootsy politics of Barry Goldwater and George McGovern with TV spots) and the start of the Internet Era.  In the late 1960s and early ’70s, the power-to-the-the-people moments, both right and left, “lasted like the Prague summer,” Morris chuckled.  But now people power is back.


     “From 1972 to 1999 or 2000 we had what I see as the Media Age in American politics–which empowered guys like me who do television commercials, fundraisers, fat-cat donors, special interests and a handful of people who became the new political elite.  But starting, I think, with Clinton beating impeachment in ’99, and going through the Dean campaign of 2004… the media is losing its power in politics and the Internet is gaining it.”


     And still, apparently sophisticated people say “what’s a blog?” and give Dick Morris the same blank stare they give you and me at the mention of this mysterious Internet transformation.  I wanted to hear what he tells the innocents and the doubters.  “Well,” Morris said, “how do you think Bill Clinton survived impeachment but for blogs and MoveOn and all of that?  Where did the anti-globalization movement gets its strength from?  Certainly not the mainstream media!  Where did the right wing get its strength from?  And the anti-Clinton stuff?  Where is the Dean candidacy from? 


     “If you just read the New York Times and Washington Post you get blindsided by all this stuff.  It’s the new age in which everybody is a publisher of a newspaper and they can circulate it to anyone who’s interested in reading it.  And that period of freedom–that free exchange of ideas, unmediated by who has a station license or can afford paper and ink–really I think is just the essence of the Internet era.”


     We’re living in Internet time, kids, and we’re not going back.  We got here, in Morris’s quick summary, by push and pull.  The push is the shriveling audience for network news.  Lyndon Johnson used his famous three-set console to keep an eye on ABC, CBS and NBC and see what 70 percent of the country was watching with him.  The nightly news exposure gets 18 percent of the electorate these days.  And though some pols will triple their TV buys to make up the difference, “it’s the last gasp of a dying system.”  The pull, Morris says, is the fact that one quarter of the country is on a computer during prime time; 70 percent of Americans have regular Internet access.  “It’s an entirely new age in American politics.”


     Dick Morris actually trumps Joe Trippi with Internet bullishness.  “The essence of the Internet,” he said, “is not that it provides a new set of eyes and ears, but that it gives the voters a mouth, which they’ve never had in the media.  The impact of that is absolutely historic.” 


     But Morris makes it a mighty Republican tool in 2004, especially in the hands of Karl Rove, a direct-mail master.  With email, Rove simply saves the postage.  “Let’s remember,” Morris observed, “that the Internet is more male than female, more right-wing than left-wing, more upscale than downscale.”  The vast right-wing conspiracy which grew up outside the mainstream media is savvy now about spontaneous on-line community building.  Not all the grassroots on the right are Astroturf.  “The Republican base is seething with activity,” Morris said.  “Also, c’mon, you can’t think of any community that is better connected, and better wired to itself, than the religious community.  There are all kinds of prayer groups around the country, and the fact is that people who attend church regularly vote Republican by 2 to 1,  and those who don’t vote Democratic by 2 to 1.  The gay marriage issue is going to accentuate that divide.  So I think this kind of viral bottom-up growth (which is what the Internet is all about) will be as much Republican as Democratic.”


     RSVP was the label the old Boston pols used to put on guys like Dick Morris, meaning: ” Rattle Snake.  Very Poisonous.”  But he’s our kind of rattlesnake.  Hear him out here.

Dick Morris: “an entirely new age in American politics”

 

What’s Funny on the Internet? David Rees Knows

     David Rees’s public career began as just the opposite of trying to be funny.  It was a late-at-night flight from his idle amateur cartooning.  “I kinda made a decision,” he said.  “Well, I’ll try to make a comic about how I actually feel for once.”  The ruins of the World Trade Center were barely cool.  The war on Afghanistan had been announced.  David Rees was struck by the want of public skepticism about a war on terror, the silence about the human cost on the ground.  And so “Get Your War On” was born, with an office jock observing into the phone: “Yes!  Operation: Enduring Our Freedom To Bomb The Living Fuck Out Of You is in the house!!!”


     The language of the early strip still shocks with undeniable images and vernacular simplicity–what oft was thought but ne’er expressed out loud.  Except by the clip-art man at his desk: “You know what I love?  I love how we’re dropping food aid packages into a country that’s one big fucking minefield!  That’s good!” And his pal on the phone: “Well, it turns the relief effort into a fun game for the Afghan people.  A game called “See if you have any fucking arms left to eat the food we dropped after you step on a landmine trying to retrieve it.”


     Commentary too raw for the Letterman Show, for The New Yorker or in fact for any publication you’d enjoy reading, made and still makes slashing dark sense on the Internet–a remarkably efficient medium for sharing strong sensibilities without compromise.


     Questions here: when did profane humor come to seem the only approach to truth?  How did John Stewart’s Daily Show become the definitive news on TV?  Should Al Franken be running for president?  Granting, as David Rees does, that The Onion is the funniest site on the Web, what else makes you laugh?


     David Rees’s reading, on his own favorites toolbar, is as deadpan and dour as he is, starting with the New York Times, the BBC, Reuters, Doctors Without Borders and Human Rights Watch.  As usual, it takes one deadly serious student of language to be as funny as Rees is.  He is 31 years old, a faculty kid from North Carolina who majored in philosophy at Oberlin in Ohio.  He says it disappoints people that he’s not a freak or an ideologue–just another NPR-head, an ordinary dude trying to talk back to the news.  He is ready to move on from “Get Your War On” as soon as George W. Bush fires Donald Rumsfeld.  The satisfaction of the strip, he said, is a sort of “self-medication via comics,” starting with a physical wave of relief on the night two years ago when he wrote “those first stupid little cartoons.”  The further reward was giving more than $40,000 from “Get Your War On” book royalties to the Adopt-a-Minefield program in Western Afghanistan.


     “Who knows what’s funny?” as W. C. Fields used to say.  Listen up to David Rees, and add a comment, please, on Internet humor.