The original version of this ran as a comment under Francine Hardaway‘s Medium post titled Have we progressed at all in the last fifty years?
My short answer is “Yes, but not much, and not evenly.” This is my longer answer.
In your case and mine, it has taken the better part of a century to see how some revolutions take generations to play out. Not only won’t we live to see essential revolutions complete; our children and grandchildren may not either.
Take a topic not on your list: racial equality—or moving past race altogether as a Big Issue. To begin to achieve racial equality in the U.S., we fought the Civil War. The result was various degrees of liberation for the people who had been slaves or already freed in Union states; but apartheid of both the de jure and de facto kind persisted. Jim Crow laws and practices emerged, and in still live on in culture if not in law.
The civil rights movement in the Fifties and Sixties caused positive social, political and other changes. The Civil Rights Act of 1964 especially helped. But the murders of Martin Luther King Jr. and Robert F. Kennedy in 1968 put civil rights almost back where it was before its revolution started. I participated in civil rights activism in Greensboro, North Carolina at the time of both assassinations, and I can’t overstate how deep and defeating our despair felt after both events. And that feeling proved correct.
Small incremental improvements followed over the decades since, but no leaps forward like we had before those murders. (Even the election of Barack Obama failed to change a terribly durable status quo. Backlash against that election is at least partly responsible for Trump and the Republican Congress.)
We are still stuck with inequality for races, religions and so much else. Will we ever get over that? I think we will, inevitably; but only if our species survives.
One collateral victim of those assassinations in the Sixties was the near-end of non-violence as a strategy toward change. Martin Luther King Jr. used it very effectively, and kept the flame alive and well-proven until violence took him out. Martyred though he was, it was not to the cause of nonviolence or pacifism, both of which have been back-burnered for fifty years. We (in the largest sense that includes future generations) may never find out if non-violence can ever succeed—because violence is apparently too deeply ingrained as a human trait.
Back to tech.
I too was, and remain, a cyber-utopian. Or at least a cyber-optimist. But that’s because I see cyber—the digitization and networking of the world—as a fait accompli that offers at least as many opportunities for progress as it does for problems. As Clay Shirky says, a sure sign of a good technology is that one can easily imagine bad uses of it.
What I’m not writing at the moment are my thoughts about why some of those advantaged by power, even in small ways, abuse it so easily. I’m not writing it because I know whatever I say will be praised by some, rebuked by others, and either way will be reduced to simplicities that dismiss whatever subtle and complex points I am trying to make, or questions I am trying to ask. (Because my mind is neither sufficiently informed nor made up.) I also know that, within minutes for most of my piece’s readers, the points it makes will be gone like snow on the water, for such is the nature of writing on the vast sea of almost-nothing that “social” media comprises. And, as of today, all other media repose in the social ones.
Compared to that, and its effects on the planet, all other concerns shrink to insignificance.
But, as The Onion said a few weeks after 9/11, A Shattered Nation Longs to Care About Stupid Bullshit Again.
Stupid bullshit is what the meteor of humanity hitting the planet cares most about. Always has. Wars have been fought over far less.
The only fully consequential question is how we end the Anthropocene. Or how it ends without us.
You say: “The Civil Rights Act of 1964 especially helped. But the murders of Martin Luther King Jr. and Robert F. Kennedy in 1968 put civil rights almost back where it was before its revolution started.” … do you consider that the murder of Malcolm X did not represent something so important, as those of Luther and Kennedy, to understand that this was a coup in full force?
In the technological field, what is happening, as with MalcomX, we forget or want to forget, important variables due to the cognitive and political bias of the “official” producers of knowledge?.
Thank you very much
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