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Way to die

I just learned by Dave that Chris Gulker died on Wednesday. (Somehow I missed the news at first pass.) I barely knew Chris, I knew enough to get that he was terrific guy, citizen, friend, photographer, blogger and much more. I don’t think it’s possible to die more consciously and graciously than Chris did. Dave’s right that it’s wrong not to read Chris’s obituary in a mainstream paper. But there are plenty of good ones out there* where it matters most. Start with Scott Rosenberg’s.

*And thank you, IceRocket, for still doing great blog search. It matters. Everybody, please do read the list of goodbyes that come up in a search for Chris.

Summer in the Fall

I took the picture above while I was crossing Harvard Yard yesterday. Pretty much captures the look and the mood of the region lately.

It’s 72° on my back porch right now, 9 o’clock at night. It was another warm day here in eastern Massachusetts. While it’s snowing in Minnesota and raining everywhere else on the East Coast, it’s pretty damn nice here.

In fact it’s so warm that I regret having taken the air conditioners out of the windows last week. Could have used them today, especially here in the attic, where I do most of my writing. Instead the windows are open. Outside, crickets and tree frogs sing. For them it’s still summer.

Fall colors are peaking a bit more gradually than usual, thanks to the absence of frost so far this year. Whether or not the globe is warming, things are not cooling off much here.

I love it. Reminds me of North Carolina. Fall  happens there too. It just comes later, lasts longer, and lacks a critical mass of maples.

Of course in a month this will all be over for sure. In two months there will be frozen slush on the ground. But for now, it’s mighty sweet.

Bonus sentiments, from the Bard himself:

SONNET 73

That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruin’d choirs, where late the sweet birds sang.
In me thou seest the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.
In me thou see’st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire
Consumed with that which it was nourish’d by.
This thou perceivest, which makes thy love more strong,
To love that well which thou must leave ere long.

And at my age Shakespeare was fifteen years dead already. Which is why I’m with Frost, who had “miles to go before I sleep.” Or George Burns, who explained his longevity in two words: “I’m booked.”

Happy 42 Day

It’s 101010 today. In binary, that’s 42. It’s also the Answer to the Ultimate Question of Life, the Universe and Everything.

And, as it happens, our son’s 14th birthday. You can imagine how very cool that is.

Went to see The Social Network last night, and thought it was terrific. Even though most of the scenes set at Harvard and Silicon Valley were shot elsewhere, the versimilitude was high. And,while it was strange to see the recent past treated as history, the story actually works, and carries truth, even if it doesn’t ring true for the living subjects of the story. (I’ve haven’t met any of the movie’s characters, but I thought Justin Timberlake’s portrayal of the Sean Parker character was drawn straight from Jason Calacanis.)

The story that matters, at least to me, is about the making of a Silicon Valley success. In The Business-Movie Business, The New Yorker‘s James Surowiecki unpacks Hollywood’s small and mostly poor assortment of movies about business. His summary statement is “Movies’ mistrust of capitalism is almost as old as the medium itself.” Here’s how he puts “The Social Network” in that context:

Watching “Wall Street,” you’d think that business is a Hollywood obsession. But it’s really Hollywood’s biggest blind spot.

For that reason, the fall’s most important business film—indeed, the most important business film in ages—is not the second “Wall Street” but, rather, “The Social Network,” David Fincher’s film about Facebook. The film represents a rare attempt to take business seriously, and to interrogate the blend of insight, ruthlessness, creativity, and hubris required to start a successful company. Hollywood has made good films about money, loyalty, trust, and organization before—but most of them have been about gangsters. “The Social Network” suggests that it could also start making good films about businesspeople who don’t carry guns.

Henry Blodget’s blog post title sums up his own take: No Wonder Everyone Loves The Facebook Movie: It’s The American Dream. He begins,

True, it paints Harvard as a stuffy cartoon-scape. True, it treats women as as video-game props, sex tools, and platforms for coke-snorting. And, true, Mark Zuckerberg’s character comes off as a bit of an asshole. (But based on the other evidence I’ve seen, this would seem to be a fair representation of the reality at the time. And, thanks to Aaron Sorkin’s writing and Jesse Eisenberg’s delivery, even the assholishness is charming.)

But all this is secondary to the main message of the movie, which is a celebration of what makes a vibrant corner of our economy–and our country–great.

What’s the Facebook movie really about?

It’s about a college sophomore who says “fuck you” to authority, follows his passion, and creates something great. In so doing, he works ridiculously hard, inspires his colleagues, blows past the comfortable establishment, and becomes rich beyond belief.

In other words, the Facebook movie is the latest incarnation of the American Dream.

Ah, but we wake up from our dreams. And Hollywood knows how to make that movie too.

Mark Zuckerberg is clearly an extremely bright and prescient dude, and Facebook could hardly be a bigger success story. But that story isn’t over. In fact, it’s just begun.

(An aside… Both The New Yorker and BusinessInsider, from which I lifted the quotes above, do something I hate. They give me more than I intend to copy, putting on my clipboard a “Read more” and the URL of the piece. So, when I paste the passage, I get bonus jive. Sometimes this is handy, but it smacks of pure promotion, and its annoying.)

Back on July 31 I posted The Data Bubble in response to the first of The Wall Street Journal‘s landmark series of articles and Web postings on the topic of unwelcome (and, to their targets, mostly unknown) user tracking.

A couple days ago I began to get concerned about how much time had passed since the last posting, on August 12. So I tweeted, Hey @whattheyknow, is your Wall Street Journal series done? If not, when are we going to see more entries? Last I saw was >1 month ago.

Then yesterday @WhatTheyKnow tweeted back, @dsearls: Ask and ye shall receive: http://on.wsj.com/9DTpdP. Nice!

The piece is titled On the Web, Children Face Intensive Tracking, by Steve Stecklow, and it’s a good one indeed. To start,

The Journal examined 50 sites popular with U.S. teens and children to see what tracking tools they installed on a test computer. As a group, the sites placed 4,123 “cookies,” “beacons” and other pieces of tracking technology. That is 30% more than were found in an analysis of the 50 most popular U.S. sites overall, which are generally aimed at adults.

The most prolific site: Snazzyspace.com, which helps teens customize their social-networking pages, installed 248 tracking tools. Its operator described the site as a “hobby” and said the tracking tools come from advertisers.

Should we call cookies for kids “candy”? Hey, why not?

Once again we see the beginning of the end of fettered user tracking. Such as right here:

Many kids’ sites are heavily dependent on advertising, which likely explains the presence of so many tracking tools. Research has shown children influence hundreds of billions of dollars in annual family purchases.

Google Inc. placed the most tracking files overall on the 50 sites examined. A Google spokesman said “a small proportion” of the files may be used to determine computer users’ interests. He also said Google doesn’t include “topics solely of interest to children” in its profiles.

Still, Google’s Ads Preferences page displays what Google has determined about web users’ interests. There, Google accurately identified a dozen pastimes of 10-year-old Jenna Maas—including pets, photography, “virtual worlds” and “online goodies” such as little animated graphics to decorate a website.

“It is a real eye opener,” said Jenna’s mother, Kate Maas, a schoolteacher in Charleston, S.C., viewing that data.

Jenna, now in fifth grade, said: “I don’t like everyone knowing what I’m doing and stuff.”

A Google spokesman said its preference lists are “based on anonymous browser activity. We don’t know if it’s one user or four using a particular browser, or who those users are.” He said users can adjust the privacy settings on their browser or use the Ads Preferences page to limit data collection.

I went and checked my own Ads Preferences page (http://www.google.com/ads/preferences) and found that I had opted out of Google’s interest-based advertising sometime in the past. I barely remember doing that, but I’m not surprised I did. On the whole I think most people would opt to turn that kind of stuff off, just to get a small measure of shelter amidst the advertising blizzard that the commercial Web has become.

Finding Google’s opt-out control box without a flashlight, however, is a bit of a chore. Worse, Google is just one company. The average user has to deal with dozens or hundreds of other (forgive me) cookie monsters, each with its own opt-out/in control boxes (or lack of them). And I suspect that most of those others are far less disclosing about their practices (and respectful of users) than Google is.

(But I have no research to back that up—yet. If anybody does, please let me have it. There’s a whole chapter in a book I’m writing that’s all about this kind of stuff.)

Meanwhile, says the Journal,

Parents hoping to let their kids use the Internet, while protecting them from snooping, are in a bind. That’s because many sites put the onus on visitors to figure out how data companies use the information they collect.

Exactly. And what are we to do? Depend on the site owners and their partners? Not in the absence of help, that’s for sure. The Journal again:

Gaiaonline.com—where teens hang out together in a virtual world—says in its privacy policy that it “cannot control the activities” of other companies that install tracking files on its users’ computers. It suggests that users consult the privacy policies of 11 different companies.

In a statement, gaiaonline.com said, “It is standard industry practice that advertisers and ad networks are bound by their own privacy policy, which is why we recommend that our users review those.” The Journal’s examination found that gaiaonline.com installed 131 tracking files from third parties, such as ad networks.

An executive at a company that installed several of those 131 files, eXelate Media Ltd., said in an email that his firm wasn’t collecting or selling teen-related data. “We currently are not specifically capturing or promoting any ‘teen’ oriented segments for marketing purposes,” wrote Mark S. Zagorski, eXelate’s chief revenue officer.

But the Journal found that eXelate was offering data for sale on 5.9 million people it described as “Age: 13-17.” In a later interview, Mr. Zagorski confirmed eXelate was selling teen data. He said it was a small part of its business and didn’t include personal details such as names.

BlueKai Inc., which auctions data on Internet users, also said it wasn’t offering for sale data on minors. “We are not selling data on kids,” chief executive Omar Tawakol wrote in an email. “Let there be no doubt on what we do.”

However, another data-collecting company, Lotame Solutions Inc., told the Journal that it was selling what it labeled “teeny bopper” data on kids age 13 to 19 via BlueKai’s auctions. “If you log into BlueKai, you’ll see ‘teeny boppers’ available for sale,” said Eric L. Porres, Lotame’s chief marketing officer.

Mr. Tawakol of BlueKai later confirmed the “teeny bopper” data had been for sale on BlueKai’s exchange but no one had ever bought it. He said as a result of the Journal’s inquiries, BlueKai had removed it.

The FTC is reviewing the only federal law that limits data collection about kids, the Children’s Online Privacy Protection Act, or Coppa. That law requires sites aimed at children under 13 to obtain parental permission before collecting, using or disclosing a child’s “personal information” such as name, home or email address, and phone and Social Security number. The law also applies to general-audience sites that knowingly collect personal information from kids.

So we have pots and kettles calling each other black while copping out of responsibility in any case—and then, naturally, turning toward government for help.

My own advice: let’s not be so fast with that. Let’s continue to expose bad practices, but let’s also fix the problem on the users’ end. Because what we really need here are tools by which individuals (including parents) can issue their own global preferences, their own terms of engagement,  their own controls, and their own ends of relationships with companies that serve them.

These tools need to be be based on open standards, code and protocols, and independent of any seller. Where they require trusted intermediaries, those parties should be substitutable, so individuals are not locked in again.

And guess what? We’re working on those. Here’s what I wrote last month in Cooperation vs. Coercion:

What we need now is for vendors to discover that free customers are more valuable than captive ones. For that we need to equip customers with better ways to enjoy and express their freedom, including ways of engaging that work consistently for many vendors, rather than in as many different ways ways as there are vendors — which is the “system” (that isn’t) we have now.

There are lots of VRM development efforts working on both the customer and vendor sides of this challenge. In this post I want to draw attention to the symbols that represent those two sides, which we call r-buttons, two of which appear [in the example below]. Yours is the left one. The vendor’s is the right one. They face each other like magnets, and are open on the facing ends.

These are designed to support what Steve Gillmor calls gestures, which he started talking about back in 2005 or so. I paid some respect to gestures (though I didn’t yet understand what he meant) in The Intention Economy, a piece I wrote for Linux Journal in 2006. (That same title is also the one for book I’m writing for Harvard Business Press. The subtitle is What happens when customers get real power.) On the sell side, in a browser environment, the vendor puts some RDFa in its HTML that says “We welcome free customers.” That can mean many things, but the most important is this: Free customers bring their own means of engagement. It also means they bring their own terms of engagement.

Being open to free customers doesn’t mean that a vendor has to accept the customer’s terms. It does mean that the vendor doesn’t believe it has to provide all those terms itself, through the currently defaulted contracts of adhesion that most of us click “accept” for, almost daily. We have those because from the dawn of e-commerce sellers have assumed that they alone have full responsibility for relationships with customers. Maybe now that dawn has passed, we can get some daylight on other ways of getting along in a free and open marketplace.

The gesture shown here —

— is the vendor (in this case the public radio station KQED, which I’m just using as an example here) expressing openness to the user, through that RDFa code in its HTML. Without that code, the right-side r-button would be gray. The red color on the left side shows that the user has his or her own code for engagement, ready to go. (I unpack some of this stuff here.)

Putting in that RDFa would be trivial for a CRM system. Or even for a CMS (content management system). Next step: (I have Craig Burton leading me on this… he’s on the phone with me right now…) RESTful APIs for customer data. Check slide 69 here. Also slides 98 and 99. And 122, 124, 133 and 153.

If I’m not mistaken, a little bit of RDFa can populate a pop-down menu on the site’s side that might look like this:

All the lower stuff is typical “here are our social links” jive. The important new one is that item at the top. It’s the new place for “legal” (the symbol is one side of a “scale of justice”) but it doesn’t say “these are our non-negotiable terms of service (or privacy policies, or other contracts of adhesion). Just by appearing there it says “We’re open to what you bring to the table. Click here to see how.” This in turn opens the door to a whole new way for buyers and sellers to relate: one that doesn’t need to start with the buyer (or the user) just “accepting” terms he or she doesn’t bother to read because they give all advantages to the seller and are not negotiable. Instead it is an open door like one in a store. Much can be implicit, casual and free of obligation. No new law is required here. Just new practice. This worked for Creative Commons (which neither offered nor required new copyright law), and it can work for r-commerce (a term I just made up). As with Creative Commons, what happens behind that symbol can be machine, lawyer or human-readable. You don’t have to click on it. If your policy as a buyer is that you don’t want to to be tracked by advertisers, you can specify that, and the site can hear and respond to it. The system is, as Renee Lloyd puts it, the difference between a handcuff and a handshake.

Giving customers means for showing up in the marketplace with their own terms of engagement is a core job right now for VRM. Being ready to deal with customers who bring their own terms is equally important for CRM. What I wrote here goes into some of the progress being made for both. Much more is going on as well. (I’m writing about this stuff because these are the development projects I’m involved with personally. There are many others.)

You can check out some of those others here.

Bonus link: Tracking the Companies that Track You Online. That’s a Fresh Air interview by Dave Davies of Julia Angwin, senior technology editor of The Wall Street Journal and the lead reporter on the What They Know series.

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While walking around Paris for the last month, I’ve became fascinated by the highly fossiliferous limestone that comprises so many of its iconic structures. At one point I thought, Hmm… The City of Light is built with materials of death. I had no idea how much farther that thought would take me.

Without abundant death we wouldn’t have asphalt, concrete, marble, travertine, chert, oil, gas, coal, asphalt, limestone, dolomite, and countless other requirements of civilization. So, given the unusual abundance of limestone in use here, I wondered where it came from. Naturally, from my 21st-century perspective, I assumed that all of it had been quarried in some other place: hills outside of town, perhaps. Lutetian limestone, it’s called, and it’s a relatively new rock: only a few dozen million years old. Younger than dinosaurs. It’s also known as “Paris stone”, and has become quite the fashion item lately.) What I hadn’t figured was that nearly all of this building stone, for many centuries, was extracted from beneath Paris itself: a sum large enough to build a Great Pyramid.

I didn’t learn any of that until we visited the Catacombes a couple days ago.

The Catacombes are bone banks called ossuaries. They occupy abandoned quarries beneath Paris and contain the remains of more than six million people. Many of the deceased were likely the same men (and women? probably) who carved out the quarries, mostly in the first several centuries of the last millennium. It must have been quite a project since these withdrew enough rock to assemble Notre Dame, thousands of other churches large and small, bridges, city walls, and homes—and left beneath the streets of Paris more than 300 kilometers (100 miles) of tunnels, including rooms and vaults that together comprise a vast man-made cave system. Top to bottom, a vertical cross-section of Paris looks like this:

  • Surface — streets, buildings, parks
  • Metro tunnels
  • Sewers
  • Quarries

Fossils are bones of stone, I explained to my kid. And limestones are stones of bone. Here in the Catacombes, down hallways that go on and on and on and on, the bones of dead Parisians are stacked into walls, with an artistry that makes one wonder what was going on in the heads of the masons. The walls facing the visitors are built mostly with femurs and skulls. The femurs are stacked and interlocked, with the knee knuckles outward, course after course forming a pattern like stitches in cloth. These are interrupted by horizontal lines of skulls, and usually topped with a final row: a crowning course of human heads. No concrete, grout, or other adhesive material anywhere. Here and there some arm bones might be used, but femurs and skulls were clearly the preferred structural material. Behind these walls behind lie loosely the rest of the bones: remains of remains.

The masons were priests. The bones were gathered from the city’s cemeteries, which had become rotten with an abundance of corpses as the end of the 18th century approached. That’s when it was decided to move the bones down into deeper graves. The quarries were empty, so the bones came down. The whole project went in stages, running from the late 1700s to the middle 1800s. The priests, whose jobs already required exceptional respect for the dead, were conscripted for the work.

The pictures in my collection (e.g. the one above) aren’t the best I’ve taken. Most of the light was provided by dim illumination in the catacombes itself, or by cell phones. If you wish to know more (and I recommend it), here is a pile of fascinating links:

Since one walks through the tunnels in the company of guides and other people, it is less creepy than you might think. After a while, endless aisles of bones also tend to make the bones themselves ordinary. Yet one wonders: Is this skull Robespierre’s? Danton’s? Both lost their heads to the guillotine, but down here all heads are equally ordinary and anonymous, fully respected, but still just building material.

A lesson: different as we are in life, we are remarkably identical in death. Skulls tend to all look the same. So do other bones. One can say, These were babies once. Then laughing children. They grew up, learned about life, and lived long enough to produce more babies and get work done. And what they’ve left is no different than what everybody else leaves.

What makes us animals is that we eat other living things. (We need their carbon.) We live on things that lived. And we build with them too. Death supplies us. In turn, we supply as well.

What makes us different is who we are, and what we do when we’re alive. Life is for the living. And so, it turns out, is death.

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At ProjectVRM we call EmanciPay “a relationship management and voluntary payment framework in which buyers and sellers can present to each other the requirements and options by which they are willing to engage, or are already engaging”. These include preferences, policies and choices about what to pay and how. (Actual payment would be carried out by PayPal, Google Checkout or some other system built for the purpose.)

All of this is new stuff for buyers, and we’re not building it all out at once. In fact, we’re starting with a small piece of code for the seller’s side, so they can signal willingness to engage with buyers in the free and open marketplace, rather than only in the sellers’ own silos. If they want to signal that willingness (which we might call “VRM-friendliness”), they’ll include a bit of RDFa code in their Web pages. If that code is present, the seller’s r-button goes from a default gray to red. If the user already has a relationship (or has had some other interaction) with the seller, the buyer’s side r-button also turns red. So, in this mocked-up example —

— I can see that KQED is VRM-friendly, and that I already have had some kind of dealings with the station.

Right now the code for both sides is in the works, and is also a Google Summer of Code (GSoC) project. It builds to a large extent on Tipsy, described as a “a framework for voluntary donations to bloggers, musicians, and other content creators on the web”. Tipsy is the creation of Oshani Seneviratne and Adam Marcus, both grad students at the MIT Computer Science and Artificial Intelligence Laboratory (CSAIL), whom I got to know through David Karger, a professor at CSAIL, whom I got to know through Keith Hopper, who fathered ListenLog. Our GSoC programmer is Ahmad Bakhiet, a student at Kings College London.

When we’re through with the current stage, we’ll be ready to test out the seller’s side code with stations (or with anybody), which will include means for deciding what happens when the user clicks on the right-side r-button. What matters most at the first stage is the signal of VRM-friendliness, which is a huge state-change form the old silo’d business-as-usual. What it says is “I’m open to what you bring to the market space between us, and to a potential relationship.”

We have this in the real brick-and-mortar commercial world, but not in the e-commerce world, for the simple reason that we have lacked mechanisms for creating the open market spaces between buyers and sellers — the space in the middle here:

Phil Windley of Kynetx gives a perfect “History of E-Commerce” slide in his talks. It goes,

1995: Invention of the cookie.

The End.

Cookies are bits of code that sites put in your browser to help them remember stuff about you. These are handy in many ways, but they also put all responsibility in the hands of those sites — of the sellers.

And if you want to do serious shopping, you can’t just put down cash or a credit card, do your business and walk away. No, you have to register. And to do that you need to accept terms of service that are known in the legal trade as contracts of adhesion. These are usually not read by users for several reasons, the most important of which is that they are not negotiable. Whether or not they are unconscionable, or enforceable, is beside the point. If you want to do business, you have to agree.

Where contracts of adhesion apply, markets are not conversations.
Needing to accept these contracts is a big source of friction in the online marketplace. It’s one of those areas where things are slower online than off. It is also therefore one of those areas where the better model is the familiar offline brick-and-mortar one. (In fact, one could argue that loyalty cards bring to the brick-and-mortar world one of the more annoying inventions of online retailing.)

So that’s a big part of EmanciPay’s challenge, and something we’ve been working on at ProjectVRM. What we’re working to create is a two-sided approach to eliminating the need for users to accept one-sided contracts. We’re creating code with easily-understood wording and symbols, which can be read by lawyers, ordinary users, and machines (ideals first articulated by Creative Commons.) This code can be used for expressing preferences, policies and bases on which each side can trust the other. There’s much more that can go on both sides, but those are a start.

When you click on the seller’s r-button in EmanciPay, you might see a pop-down menu that looks like this:

The new item there is the symbol I’ve labeled “terms”. It’s one half of the iconic “scales of justice.” A similar one might be on the buyer’s drop-down menu as well. Also there might be preferences, standing requests for products or services, links to personal data stores, or whatever we feel like putting in there.

We see the r-buttons and their affordances as places where both the buyer and the seller (or the individual and any organization — this needn’t be limited to commercial settings) can offer, selectively, means of engagement and the data required.

But one of the first jobs here is to get the paranoid lawyers out of the room and the engagement-oriented ones in the room, to help describe new terms of engagement that yield little or nothing in real protection, while offering means for engagement that reduce or eliminate the frictions to which we have become too accustomed over the last fifteen years.

While we’re still baking EmanciPay, I want to visit some questions about what my actual or potential interactions with KQED, WBUR, WWOZ and other stations on my ListenLog might be. There are many possibilities here. One might be to take a budget that I pay down proportionately through time. Another might be to just throw some money now and then at sources of programs that I’ve found especially good — or that I like right now, for that matter. We can be real-time about this. Another might be to pledge money to stations where which I spend more than X amount of time. The list can go on.

I can also, at my discretion, also share some or all of my data with stations and other parties (such as program hosts or producers).

And I can also open myself to programmatic approaches, created by other parties, that work inside the EmanciPay framework. The possibilities are endless here, and suggestions are welcome.

At this stage we plan to test out and play with EmanciPay at first by using Tipsy‘s lottery model. In this one, listeners pay one source, on (say) a monthly basis, with the source being chosen as the winner of a lottery. In other words, if you look at the list of stations on my ListenLog, I would budget $X per month to pay out to some lucky public radio station. Code on the station’s side (the same code that lights up the seller’s r-button) would make them eligible for winning my monthly lottery. At the end of the month, the lucky station gets paid. Get enough listeners and stations involved, and we can have some fun with it.

But that’s just a small first step. The ones that follow will shake down richer and more symmetrical, involved and cross-informative relationships between stations and listeners — and then expand out into other territory, I hope starting with the music industry. From there we can move on to other content industries, and then to the broader marketplace in general.

If all goes according to plan, r-buttons will be commonly used and well-understood symbols. Of course, plans can change. Alternative ideas are sure to emerge, along with many improvements to this one, which is among many others in the VRM movement. It just happens to be the one I’ve been working on most.

Meanwhile, big thanks to to Vince Stehle (who has moved on from Surdna, but made the grant happen when we needed it most), to Keith Hopper and NPR, to Jake Shapiro and the crew at PRX, to many other friends in public radio (and to ones in free commercial radio as well, such as Bill Goldsmith of Radio Paradise), to Daniel Choi, Oshani Seneviratne, Adam Marcus, Ahmad Bakhiet and other helpful programmers, to the VRM community, and to the Berkman Center, which has kept faith with me and with ProjectVRM through the years required to get things off the ground.

We’re still getting started here. But we’ve come a long way too.

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Three things happen in a marketplace. One is transaction, another is conversation and the third is relationship. Let’s talk about what you, as a customer (not just a consumer), can do with each.

Transaction

Let’s start with price. Here in the industrialized world, price has been something that sellers have set, and buyers have paid, ever since John Wanamaker invented the price tag in the late 1800s. In some cases buyers have had room to haggle (such as with buying a horse or a car), but on the whole we customers pay what sellers ask. Or we move on.

A price is a signal. So is buying something. So, in a less direct way, is not buying. But those aren’t the only signals that matter. A lot can happen between the point where you start shopping and any seller’s bottom line, on both the seller’s part and yours.

Take the signaling system called advertising, which is becoming a half $trillion business, worldwide. Most advertising is, almost by definition, wasted. Wanamaker’s famous quote — “Half my advertising is wasted. I just don’t know which half. — was off by nearly fifty percent. The amount of advertising that does nothing for customers is usually close to one hundred percent. Sure, advertisers try to minimize waste; and in many cases (such as Google’s AdSense and AdWords), advertisers only pay for clicks. And advertising pays for many good things in the world. But there is a limit to what it can do for you, as an individual buyer, and that limit is set by who does the signaling.

What if you were able to signal your interest in an umbrealla, some binoculars, size 9EEEE running shoes, or a stroller for twins, in the next half hour — and to do that in a secure way that doesn’t reveal to potential sellers any more than they require to respond, and doesn’t put you into any marketer’s pitch mill? What if you could name the price you’d pay for whatever — and not have to do that inside any company’s closed and private marketplace?

Conversation

The first thesis of The Cluetrain Manifesto is “Markets are conversations.” We meant several things by that. One, as we explained in the book, was

The first markets were markets. Not bulls, bears, or invisible hands. Not battlefields, targets, or arenas. Not demographics, eyeballs, or seats. Most of all, not consumers.

Another was this:

For thousands of years, we knew exactly what markets were: conversations between people who sought out others who shared the same interests. Buyers had as much to say as sellers. They spoke directly to each other without the filter of media, the artifice of positioning statements, the arrogance of advertising, or the shading of public relations.

These were the kinds of conversations people have been having since they started to talk. Social. Based on intersecting interests. Open to many resolutions. Essentially unpredictable. Spoken from the center of the self. “Markets were conversations” doesn’t mean “markets were noisy.” It means markets were places where people met to see and talk about each other’s work.

Conversation is a profound act of humanity. So once were markets.

Marketing got the message, and conversation of the literal sort is now part of the marketing canon. But marketing reform didn’t stop there. Marketing is now all gaga over “social media” as well, in part because many believe that Cluetrain was all about “social” markets. I don’t remember thinking about it that way at the time, but I can see why people think so. Regardless of that, there is a big delta between social activity in markets and “social media” as they are understood today. Here are the first two paragraphs of Wikipedia’s social media entry (since it will be revised, here is the version I’m quoting:

Social media are media for social interaction, using highly accessible and scalable publishing techniques. Social media use web-based technologies to transform and broadcast media monologues into social media dialogues. They support the democratization of knowledge and information and transform people from content consumers to content producers. Andreas Kaplan and Michael Haenlein define social media as “a group of Internet-based applications that build on the ideological and technological foundations of Web 2.0, and that allow the creation and exchange of user-generated content.”[1] Businesses also refer to social media as user-generated content (UGC) or consumer-generated media (CGM). Social media utilization is believed to be a driving force in defining the current period as the Attention Age. A common thread running through all definitions of social media is a blending of technology and social interaction for the co-creation of value.

Social media have been modernized to reach consumers through the internet. Social media have become appealing to big and small businesses. Credible brands are utilizing social media to reach customers and to build or maintain reputation. As social media continue to grow, the ability to reach more consumers globally has also increased. Twitter, for example, has expanded its global reach to Japan, Indonesia, and Mexico, among others. This means that brands are now able to advertise in multiple languages and therefore reach a broader range of consumers. Social media have become the new “tool” for effective business marketing and sales.[2] Popular networking sites including Myspace, Facebook and Twitter are social media most commonly used for socialization and connecting friends, relatives, and employees.

Wisely, Wikipedia has the entry flagged for “multiple issues.” Here are mine:

  1. The “social media” named above are corporate entities, not personal ones. Blogging, instant messaging, texting, emailing, voice and other equally (or more) social and conversational technologies — ones that are not owned by anybody, most of which rely on the Net’s agnostic protocols — are ignored.
  2. “Social media” is for marketing. In other words, something that exists mostly to serve sellers, not buyers.

Forgotten or ignored by the writers, and by marketing in general, is Cluetrain’s prime clue: one that comes before all ninety-five theses:

Social media, as described by that Wikipedia entry, are about extending marketers’ grasp. Not about extending the reach of human beings.

The Cluetrain hasn’t jumped the tracks here. But a lot of marketers sure have.

Relationships

Companies care about relationships with customers, of course. They manage those relationships many ways, including customer relationship managment (CRM) systems. While not nearly as big as advertising, CRM is still a huge industry. In “CRM: Then and Now”, Josh Weinberger of CRM Magazine writes,

According to figures from AMR Research (now part of industry-analysis giant Gartner), annual sales of CRM software exploded from $762 million in 1997 to $14 billion in 2007—nearly a 20-fold increase in just a decade.

Over on your side — the customer side — we have VRM, for Vendor Relationship Management. Thanks to Josh and other good folks at CRM Magazine, VRM is on the CRM radar. (Here’s the table of contents for the May edition of the magazine, with a series of VRM — and Cluetrain — related articles. And here’s what I wrote about those on the ProjectVRM blog.) Right now VRM is a $0 billion business. But then, so was the Internet at one point. (At a base level, it still is, even though it supports $trillions in business activity.) So, while VRM is still pre-natal, the Internet isn’t much older. If we date the commercial Web from the start of e-commerce in 1995, it’s a sophomore in high school. If the slate of economics in the Internet Age has a near-infinite height and width, most of it is still clean.

The informational environment supported by the Internet’s growing protocol suite is already much larger and more thick with possibilities than could ever be contemplated in the old brick-and-mortar retail world. This new environment also encompasses and enlarges the scope of brick-and-mortar business far beyond their old physical dimensions. The Net also invites the development of tools for doing just about anything that can be imagined when every connected entity is at a functional distance of zero from every other entity. That’s why the Net’s protocol suite has grown over the years, and will continue to grow. It seems only reasonable that some new tools coming down the pike will help buyers manage relationships with sellers at least as well as sellers manage relationships with buyers.

Right now there are many tools, services and other stuff in the VRM pipeline. In the next two posts I’m giong to show you a couple of those tools. The first is ListenLog, which provides a way for online listeners to log their own activities, and to better understand which stations ane programs matter to them, and how. The second is EmanciPay, which does two things. One is provide a way for customers to signal the amounts they are willing to pay, and for what. The other is to signal the customer’s own terms of engagement, as an alternative to the current seller-provided terms, which by default —

  1. are based on distrust,
  2. almost nobody reads,
  3. give all advantages to the seller,
  4. have hardly changed since 1995, and
  5. don’t exist in the everyday brick-and-mortar world, where you don’t have to become a “member “of a store just to buy a shirt or shoes there.

Borrowing the argot of economics, we’re looking here to reduce or eliminate information asymmetry, and to apply the Internet’s end-to-end principle to buyer-seller interactions. Our goal is not to create a whole new kind of marketplace, but rather to return the ones we have to what markets were like before industry won the Industrial Revolution: places where buyers and sellers met, talked, came to know one another — and otherwise engaged in a system that was not limited to choices provided only by sellers.

It helps consider the matter of context. That is, your context. Right now, as a customer, your context is usually comprised of many retailers, each with many products. The way the industrial retailing system works today, most sellers want to control their relationship with you, inside their CRM system, or whatever other systems they use. In the tech world, we call each of these a silo. The mental model looks like the image on the left.

Retail silos are controlled and contained spaces, each standing on the seller’s own foundation: its rules for interacting with customers. All the seller’s goods are in there. So are its employees, its legal stuff, its products, its R&D, its trade secrets — and its data about you. That data includes whatever you’ve shared with them, knowingly or nor not, in the course of doing business with them, or simply moving about in the world, leaving a crumb-trail of information about yourself and what you’ve done. In many cases your relationship is formalized with a “loyalty card” (like the ones on the right) or some other form of membership.

Each of these is your membership in a seller’s silo. Thus the pile of cards shown on the right can also be represented this way:

Your relationships in this environment are all separate, requiring that you operate within each retailer’s container. Your personal data, preferences and buying history with one company are not easy to move or duplicate into another. Nor are they meant to be. The way this system works, the sellers make all the rules. And each seller has its own rules. By this system, a free market is your choice of silo.

You too have a container as well. That container is what you consider private and yours alone, even if some of it is shared, selectively, with other parties. This information might include your relationships, your finances, your weight, your diet, your travels, your health. True, much of that data (for example, with health) is out of your hands. But you still have a sense of what’s private and yours alone.

For a look at how much your own silo matters, do a search for “privacy“. The one I just did brought up 1,390,000,000 results. That’s more than the results for “face” and “hand” put together. Privacy is a big deal in these early Internet years because you’re not in control of it. All those silos out there — the ones with your personal data — have far more control over your data than you do.

Markets, in both their literal and metaphorical meanings, are middle grounds. They are places where we are selectively open to society, and especially to sellers — and where they are open to us. One way to represent that is to turn our silos on their sides and open them up, so we each have a representation of containment, but also of openness, and even of attraction. So, instead of having silos, we have magnets, like this:

You are on the left. The seller is on the right. And the market is in the middle.

The VRM community is working on building this out. (As we said above, the CRM community has begun to join the effort as well.) We are doing this by creating ways of relating in which both sides are open to the other, but neither contains the other. The two can have attractions toward each other, but engagement is optional. Think of the result as a market that’s far more free than the your-choice-of-silo model.

We call these two shapes “r-buttons“. The “r” is for relationship. We use the color red, at least some of the time, because that was the color I used when I first drew r-buttons on a whiteboard when I was describing to PRX techies how VRM worked. At the time I was just talking about buyers and sellers, not designing graphic representations of anything. But the casual illustration worked, so we’ve run with it. (My wife just suggested that the two buttons together might be “our-buttons”. I like that.)

Next: ListenLog.

After that: EmanciPay.

We are what we do.

We are more than that, of course, but it helps to have answers to the questions “What do you do?” and “What have you done?”

Among many other notable things l did was survive breast cancer. It was a subject that came up often during the year we shared as fellows at the Berkman Center. It may not have been a defining thing, but it helped build her already strong character. Persephone also said she knew that her personal war with the disease might not be over. The risks for survivors are always there.

So it was not just by awful chance that Persephone showed up at a Berkman event this Spring wearing a turban. She was on chemo, she said, but optimistic. Thin and frail, she was still pressing on with work, carrying the same good humor, toughness, intelligence and determination.

The next time I saw her, in early June, she looked worse. Then, on June 24, Ethan Zuckerman sent an email to Berkman friends, letting us know that Persephone’s health was diminishing quickly, and that she “probably will not live through July.” He also said that she had moved to a hospice, but was doing well enough to read email and accept a few visitors — and that he had hoped to visit her on July 6. Just five days later, Ethan wrote to say that Persephone had died the night before. I had been working in slow motion on an email to her — thinking, I guess, that Ethan’s July 6 date was an appointment she would keep. This post began as that email.

Persephone is gone, but her work isn’t, and that’s what I want to talk about. It’s a subject I wanted to bring up with her, and one I’m sure all her friends care about. We all should.

What I want to talk about is not “carrying on” the work of the deceased in the usual way that eulogizers do. What I’m talking about is keeping Persephone’s public archives in a published, accessible and easily found state. I fear that if we don’t make an effort to do that — for everybody — that we’ll lose them.

The Web went commercial in 1995, and has only become more so since. Today it is a boundless live public marketplace, searched mostly through one company’s engine, which continues to adapt accordingly. While Google’s original mission (“to organize the world’s information and make it universally accessible and useful”) persists, its commercial imperatives cannot help but subordinate its noncommercial ones.

In my own case I’m finding it harder and harder to use Google (or any search engine) to find my own archived work, even if there are links to it. The Live Web, which I first wrote about in 2005, has come to be known as the “real time” Web, which is associated with Twitter and Facebook as well as Google. What’s live, what’s real time, is now. Not then.

Today almost no time passes between the publishing of anything and its indexing by Google. This is good, but it is also aligned with commercial imperatives that emphasize the present and dismiss the past. No seller has an interest in publishing last week’s offerings, much less last year’s or last decade’s. What would be the point?

It would help if there were competition among search engines, or more specialized ones, but there’s not much hope for that. Bing’s business model is the same as Google’s. And the original Live Web search engines — Technorati, PubSub, Blogpulse, among others — are gone or moved on to other missions. Perhaps ironically, Technorati maintained an archive of all blogging for half a decade. But I’ve been told that’s gone. is still there, but re-cast as a news engine. Only persists as a straightforward Live Web engine, sustained, I suppose, by Mark Cuban‘s largesse. (For which I thank him. IceRocket is outstanding.)

For archives we have two things, it seems. One is search engines concerned mostly about the here and now, and the other is Archive.org. The latter does an amazing job, but finding stuff there is a chore if you don’t start with a domain name.

Meanwhile I have no idea how long tweets last, and no expectation that Twitter (or anybody other than a few individuals) will maintain them for the long term. Nor do I have a sense of how long anything will (or should) last inside Facebook, Linkedin or any other commercial walled garden.

To be fair, everything on the Web is rented, starting with domain names. I “own” , only for as long as I keep paying a domain registrar for the rights to use it. Will it stay around after I’m gone? For how long? All of us rent our servers, even if we own them, simply because they use electricity, take up space and need to be maintained. Who will do that after their paid-for purposes expire? Why? And again, for how long?

Persephone worked for years at Internews.org. I assume her work there will last as long as the organization does. Here’s the Google cache of her Key Staff bio. Her tweets as (her last was June 9th) will persist as long as Twitter doesn’t bother to get rid of them, I suppose. Here’s a Google search for her name. Here’s her Berkman alum page. Here’s her Linkedin. Here are her Delicious bookmarks. More to the point of this post, here’s her Media Re:public blog, with many links out to other sources, including her own. Here’s the Media Re:public report she led. And here’s an Internews search for Persephone, which has five pages of results.

All of this urges us toward a topic and cause that was close to Persephone’s mind and heart: journalism. If we’re serious about practicing journalism on the Web, we need to preserve it at least as well as we publish it.

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So this is what it takes to shake me out of my blogging torpor: a message on my phone with the short form of what the National Weather Service says here:

Tornado Watch

Central Middlesex County, Southeast Middlesex, Northwest Middlesex County (Massachusetts)

TORNADO WATCH OUTLINE UPDATE FOR WT 263
NWS STORM PREDICTION CENTER NORMAN OK
145 PM EDT SAT JUN 5 2010
TORNADO WATCH 263 IS IN EFFECT UNTIL 1000 PM EDT FOR THE
FOLLOWING LOCATIONS
MAC005-009-011-013-015-017-021-023-025-027-060200-
/O.NEW.KWNS.TO.A.0263.100605T1745Z-100606T0200Z/
MA
.    MASSACHUSETTS COUNTIES INCLUDED ARE
BRISTOL              ESSEX               FRANKLIN
HAMPDEN              HAMPSHIRE           MIDDLESEX
NORFOLK              PLYMOUTH            SUFFOLK
WORCESTER

Click here or on the screenshot above and you’ll get to Intellicast.com, which has excellent moving visualizations of storms in progress, among much else. What you’ll see above is rain (and worse, perhaps) advancing on the Boston area, where I happen to be right now.

We tend to associate tornadoes with flat midwestern and prairie states, but they happen often enough elsewhere. The difference in eastern and southern states is that they funnel clouds are often hard to see, thanks to the prevalence of trees. I recall one that rolled through Durham, North Carolina when I lived there in the late ’70s. The wind and the rain were so strong that I didn’t realize how close one tornado came to the spot where I was at the time (a little store off the main boulevard to Chapel Hill on Hope Valley Road). After it cleared we saw ripped up trees and an overturned Cadillac just down the road.

It always bothered me that there were no storm cellars in North Carolina. A few old fallout shelters here and there, but nothing like the space where Dorothy’s family dove into the ground in the Wizard of Oz. But here in Massachusetts they believe in basements. We have one here, in fact, three floors down. But the view is better here in the attic, so I think I’ll stay for a bit.

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