Fort Lee has been in the news lately. Seems traffic access to the George Washington Bridge from Fort Lee was sphinctered for political purposes, at the spot marked “B” on this map here:

(This was later the place where “bridgegate” took place.) The spot marked “A” is the site of my first home: 2063 Hoyt Avenue. Here’s how it looked in 1920:

My grandfather, George W. Searls, built it in 1900 or so. He and grandma, Ethel F. (née Englert) Searls, raised thee children there: Ethel M. Searls, born in 1905, Allen H. Searls (my father), born in 1908, and Grace (née Searls) Apgar, born in 1912. Grandpa died in 1935, but Grandma and Aunt Ethel lived here until 1955, when I was eight years old.

It was in a fine old neighborhood of similar mansard-roofed homes, most of which were built before the George Washington Bridge showed up and became the town’s landmark feature. Pop, who grew up climbing the Palisades and had no fear of heights, helped build the bridge, mostly by rigging cables.

Not long after finding a place to stay in New York in Fall of 2012, my wife and I took a walk across the bridge to visit the old neighborhood. I knew the old house was gone, the land under it paved over by Bruce Reynolds Boulevard. What I didn’t expect was finding that the entire neighborhood had been erased. See the brown area on the map above, between the highway and Main Street? That was it. Palisade Avenue, behind Hoyt, is now a house-less strip of rotting pavement flanked and veined by wild grass. The only animal life we spotted was a large groundhog that ran to an old storm drain when we approached.

Little of the Fort Lee I knew as a kid is still there. The only familiar sights on Main Street are City Hall and the old fire station. Dig this: City Hall also shows up in the background of this shot of Mom with my cousin Paul and I, when we were both a few months old, in April 1948. This street too has been obliterated: replaced by stores and parking lots, with no trace of its old self.

When I was a kid in the ’50s, my grandparents’ generation — all born in the second half of the 19th Century — was still going strong. One relative I remember well was great-aunt Eva Quackenbush, Grandpa Searls’ older sister. Here she is with Mom, and the baby me. Eva was born in 1853, and was twelve years old when President Lincoln was shot — and event she talked about. She visited often from her home in St. Louis, and died just a few days short of 100 years old, in 1953. Living long is a Searls family trait. Grandma made it to 107 and Aunt Grace to 101 (she passed just last month, fun and lucid to the end).

So to me the world before cars, electricity and other modern graces was a familiar one, because I heard so many stories about it. Grandma grew up in The Bronx, at 742 East 142nd Street, when it looked like this:

Today, according to Google’s StreetView, it looks like this:

The red A marks 732. On the left, behind that wall, is a “towed car” lot. It sits atop a mound of rubble that was once “old Lincoln Hospital”:

According to the Wikipedia article on Lincoln Hospital, “In 1895, after more than half a century of occupying various sites in Manhattan, the Board of Trustees purchased a large lot in the South Bronx—then a semi-rural area of the city—at the corner of 141st Street and Southern Boulevard.” This is a morning view, lit from the southeast, looking north across 141st Street. Grandma’s place was on the back side of the hospital. Amazing to think that this scene came and went between the two shots above it.

Grandma’s father, Henry Roman Englert, was the head of the Steel and Copper Plate Engravers Union in the city. His trade was also destroyed by industrial progress, but was an art in its time. Here he is, as a sharp young man with a waxed mustache:

Henry was a fastidious dude, meaning highly disciplinary as well as disciplined. Grandma told a story about how her father, on arriving home from work, would summon his four daughters to appear and stand in a row. (A fifth daughter, Grace, died at age 1. My aunt Grace, mentioned above, granddaughter of Henry and Kitty, lived to 101.) He would then run his white glove over some horizontal surface and wipe it on a white shoulder of a daughter’s dress, expecting no dust to leave a mark on either glove or girl. Henry was the son of German immigrants: Christian Englert and Jacobina Rung, both of Alsace, now part of France. They were brewers, and had a tavern on the east side of Manhattan on 110th Street. (Though an 1870 census page calls Christian a laborer.) Jacobina was a Third Order Carmelite nun, and was buried in its brown robes. Both were born in 1825. Christian is said to have died in 1886 while picking hops in Utica. Jacobina died in 1904.

Grandma (Ethel F. Englert) met Grandpa (George W. Searls) in 1903, when she was twenty and he was forty. She was working as a cleaning woman in the Fort Lee boarding house where Grandpa lived while he worked as a carpenter. One day she saw him laying asleep, and bent down to kiss him. He woke, reached up, pulled her down and kissed her back. Romance commenced.

Grandma was embarrassed about having done cleaning work, insisting always that she was “lace curtain Irish,” to distinguish her family (or her Mom’s side) from “shanty Irish.” When ethnic matters came up in conversation over dinner, she would often say “All for the Irish stand up,” and everybody would rise. Her mother, Catherine “Kitty” Trainor, died at 39. Henry later married an Italian woman and produced more progeny, only one of whom was ever mentioned by Grandma. That was Harry, who died at age five. The largest framed photograph in Grandma’s house was one of Harry, looking up and holding a toy.

Kitty’s dad was Thomas Trainor, who came over from Ireland in 1825 at age 15 to escape England’s harsh penal laws. (He shipped out of Letterkenny with an uncle, but the Trainors were from south of there. Trainor was anglicized from the Gaelic Tréinfhir, meaning “strong man.”) Thomas worked as an indentured servant in the carriage trade, and married Catherine McLaughlin, the daughter of his boss. Thomas then prospered in the same business, building and fixing carriages at his shop at the south end of Broadway. His two daughters were Kitty and “Aunt Mag” Meyer, whom Grandma often quoted. The line I best remember is, “You’ve got it in your hand. Now put it away.” Mag taught Grandma how to walk quietly while large numbers of other people in the house were sleeping. Grandma passed the same advice to her grandkids, including me: “Walk on the balls of your feet, toes first.” The Trainors also had a son, who ran away to fight in the Civil War. When the war ended and the boy didn’t come home, Thomas went down to Washington and found his son in a hospital there, recovering from a wound. The doctors said the boy would be home by Christmas. And, when Christmas came, the boy indeed arrived, in a coffin. Or so the story went.

An interesting fact about Fort Lee: it was the original Hollywood. The Searls family, like most of the town, was involved. Grandpa was D.W. Griffith’s head carpenter, building film sets such as this one here. Here he is (bottom right) with his crew. Here’s a link for the Fort Lee Film Commission, featuring samples of the silent movies made there. Among the extras are family members. Lillian Gish and Lon Chaney both boarded upstairs at 2063 Hoyt. So did the dad of the late Elliot Richardson, a cabinet member in the Nixon and Ford administrations.

Time flies, and so do people, places and memories. My parents’ generation is now gone, and family members of my own generation are starting to move on. I can count ten places I used to live that are now gone as well, including my high school. Kevin Kelly told me a couple years ago that none of us, even the famous, will be remembered in a thousand years. I’m sure he’s right.

But I still feel the urge to pour as much as I can of what I know into the public domain, which is what you’re witnessing now, if you’re still with me at the bottom of a long post. I believe it helps to see what was, as well as what is.

For example, this view up Hoyt Avenue from the site of the old Searls place, in 2012, is now filled with a high-rise that is almost complete. The little bridge-less town where my grandparents met and my father and his sisters grew up is now a henge of high-rises. Fort Lee itself is also known as Fort Lee Koreatown. In this constantly shifting urban context, the current scandal seems a drop in the bucket of time.

 

Save

I last visited Barcelona more than twenty years ago. Back then the Sagrada Família was already impressive, but also incomplete.  All that stood were the nativity façade and some small number (four? eight?) of the Sagrada’s eventual eighteen towers. I recall nothing of the interior, perhaps because there was none. In many ways, in fact, it resembled a ruin: something not all there.

This time was different. The church, our guide told us, was about a third complete the last time we were there, and is a bit more than two thirds complete now. Still remaining are some new towers and detail work on the exterior, a proper floor for the interior (it’s mostly temporary marble now), and the final entrance: the glory façade at the south end, or the foot of the church’s cross.

Impressive and iconic as the exterior is, the interior achieves a magnificence which, to me, exceeds not only every other church I’ve seen, but every building, period. The forest of columns, which really do resemble trees, spread above oval “knots” into branches that hold up the roof the way spread out fingers might hold up a dish from below. In fact they do far more than that: they are also made to carry the weight of the Jesus tower, which will rise to five hundred and sixty feet above the ground, ranking the Sagrada as the tallest church on Earth.

And, rather than leaves, the ceiling features beautiful pores — the navels of hyperbolas — that suggest portals toward the infinite. That’s one view, above. More can be found in this photo set. The captions aren’t right yet, but the connection at our B&B here is awful, so writing — even a blog post like this — is a bit of an ordeal. So I won’t be in a position to fix things up until I get back stateside next week. Meanwhile, enjoy a visit vicariously.

To an window-sitter accustomed to flying over the American West, Catalonia from altitude looks like Utah. On the northern horizon the Pyrenees, like the Uintahs, run east-west above a dry landscape of settled alluvium, much of it reddish as the San Rafael desert. While the shapes of the ancient towns below are clearly old world in shape and style (for example, red tile roofed), and no doubt receives a greater dousing of rain, the resemblance is still striking.

As always when flying over new places, i found myself wondering about geological provenance. And that was the reverie blown straight out of my mind when a singular landform slid into view. Shaped like the upper half of an elongated football, a half-buried zeppelin, the spine of a humpback, it was deeply eroded into bulbous hoodoo shapes, like those of Utah’s arches and goblins. Yet in a more significant way it also reminded me instantly of the equally anomalous church we were sure to visit in Barcelona, to which we were on approach: Antoni Gaudí’s Sagrada Família, which I last visited twenty years ago, and would visit again two days hence, on New Years Day, 2014. (Here are some interior shots I took there.)

Was the landform an inspiration for the church? Digging around later, I found the answer was yes. Same goes for the cuevas of Majorca, which I gathered the instant I saw those as well, when I visited the island in 1998.

The landform is the Holy Mountain of Montserrat, which means “serrated mountain” in Catalan.

I’d say more, but Net connection at our Barcelona B&B is iffy at best. Evidence: I wrote this several days ago and am only getting it up today, 2 January. So the rest will just have to wait, probably until I’m back in the States next week.

Found

Getting out of a Taxi in Madrid yesterday, by mistake I picked up a coat that a prior passenger had left on the seat. Here’s the label:

The coat wasn’t exceptional except in respect to the apparent antiquity of that label. Rather than take it with me (since I’m moving on), I left it in our restaurant, the amazing Cisne Azul, which specializes in mushrooms. Highly recommended.

On the very small chance that the coat is yours, that’s where it was last spotted.

So I just got this email from Pandora:

This is an #AAF: an Automated Assumption Fail. I love music, and Pandora; but what Pandora’s telling me here doesn’t square with my experience of using it. I mean, what is “that Lorde song”? Who are are the Royals? Maybe I do like them, but I don’t recognize them at the moment.

The reason these are mysteries to me is that I’m not the only person using my Pandora account. Listening to my Pandora songs happens on many devices in many places. And, while I’m the one doing most (but not all) of the listening on my many browsers, computers and hand-held devices, in our house I’m just one listener among many indulging our Sonos system. Those others include  house guests at our parties and other gatherings, plus our teenage son. I would love to show you the wackily eclectic list of “my” Pandora channels, but I can’t, because I’m in Spain, where Pandora is blocked. When I go to Pandora.com, I get redirected to http://www.pandora.com/restricted, where (for me, at the moment) it says this:

Dear Pandora Visitor,

We are deeply, deeply sorry to say that due to licensing constraints, we can no longer allow access to Pandora for listeners located outside of the U.S., Australia and New Zealand. We will continue to work diligently to realize the vision of a truly global Pandora, but for the time being we are required to restrict its use. We are very sad to have to do this, but there is no other alternative.

We believe that you are in Spain [snip]. If you believe we have made a mistake, we apologize and ask that you please email us.

If you have been using Pandora, we will keep a record of your existing stations and bookmarked artists and songs, so that when we are able to launch in your country, they will be waiting for you.

We will be notifying listeners as licensing agreements are established in individual countries. If you would like to be notified by email when Pandora is available in your country, please enter your email address below. The pace of global licensing is hard to predict, but we have the ultimate goal of being able to offer our service everywhere.

We share your disappointment and greatly appreciate your understanding.

Sincerely,

Tim Westergen

Tim Westergren
Founder

Enter your email address and we will let you know when Pandora is available in your country:

I should pause here to say that I love what Tim has done with Pandora. I’ve been a fan and a follower of Pandora since its beginning, and I enjoyed the privilege of introducing Tim when he spoke at a Berkman Center gathering a few years back. I also believe there are a great many things Pandora is doing right, or it wouldn’t be so successful. (And it is a huge success.)

But one thing it’s doing wrong here, or at least poorly, is assuming two things here that are not the case. One is that I’m at home in Spain, when in fact I’m a traveling American. The other is that those 130 thumbs were all mine.In fact I don’t do the thumbs-up/down thing very much, usually because Pandora assumes that I don’t like the tune in question — when in fact I usually don’t want to hear that very tune at that very time. Also, I don’t like being told that I won’t hear that tune again for another month, or whatever it is that Pandora says… I’m not in a position to check right now.)

I also assume that there is a lot of #AAF in the absurd and counterproductive licensing restraints Tim talks about in his letter to blocked visitors. Really, it’s crazy that I can listen to all the music on SiriusXM, Apple’s iTunes, websites and countless mobile apps — including TuneIn, AOL, Public Radio Player, Stitcher, rdio, iheartradio, and Wunderadio — while Pandora is blocked. Why would Spain pick on Pandora and not the rest of them? Just because it’s popular? I dunno.

And, speaking of #AAF, when I go to Google to do research, its robot brain assumes I’m Spanish, even when I’m logged in to Google as my 100% American self. When I check less fancy and presumptuous search engines, such as DuckDuckGo and StartPage, I still have to do too much digging, because the engines assume I’m searching for something other than the question of why Spain blocks Pandora. So I’ll leave it up to the rest of you (or the fullness of time) to complete that work.

Let’s be clear: #AAF is not the fault of Pandora, Google or any other outfit needing to scale its dealings with many different people. It’s the fault of the industrial model that has been defaulted ever since industry won the Industrial Revolution and mass manufacture and marketing was required for scale.

It is also unavoidable in an all-silo marketplace, which is what the Web, with its calf-cow architecture, has become. In this architecture, every outfit maintains its own relationship silo, each of which bears the full burden of dealing with thousands or millions of different human beings in scalable templated ways. This problem cannot be solved by #YAS — Yet Another Silo — of any kind.

The only cure for #AAF is independent personal control of relationships. This is what #VRMVendor Relationship Management — is about. Maybe somebody here (or some combination there) is working on it. Whether they are or not, it’s inevitable, for three reasons:

  1. We are all different, even if we are easily templated by others. This absolute individuation is a base-level human condition.
  2. We live in a fully networked world, in which each of us is our own node.
  3. The only way we can truly relate, as complete and independent human beings, with full agency, is from our own silos, within which reside the means to relate directly with every other entity we engage. Think about it: our bodies are silos.

That #3 point is the development challenge for the 21st century. The tech sector has been working since 1995 on empowering the vendor side of the marketplace, helping companies, sites and services get their own scale, every one of them with its own silo — together compounding inconvenience won the personal side. Thus every “solution” on the vendor side complicates the problem.

This is a problem that can only be addressed on the individual side. Personal computing and networking create the base conditions for solving the problem, but we need more. We need universal engagement tools for individuals. That category is a $0 trillion greenfield that’s wide open and ready for exploiting, right now.

Look at it this way. We got personal computing in the 80s, personal networking in the 90s, and both together in hand-held form in the ’00s. Now it’s time for personal clouds. (And if not that, something like it.)

Remember: personal computing was an oxymoron before it took off in the ’80s. Networking was entirely an organizational grace before the Internet came along. Likewise with clouds. Right now almost the entire cloud conversation is corporate: B2B. So is the “big data” conversation. Today’s prevailing jive about both are sure signs that they’ll become just as personal as computing and networking.

When clouds do become personal, they will also be private. By that I mean we will control our own private places, spaces, relationships and interactivity in the networked world. (Those will also be programmable, e.g. with KRL.) Once we have personal clouds, based on standards that work for all of us, we will be able to relate in our own ways with everybody and everything else.

Imagine, for example, being able to actually know a company, and have them know you. That way, when you show up as yourself (and there can be no doubt it’s you), you won’t need logins and passwords. (Remember, those are record-keeping namespace burdens on the organizational side today, and huge pains in the ass for those organizations — as well as for you and me.)

Think about being able to change your address or surname for every entity you relate with, in one move. This is only possible if you are a free and autonomous actor in the world, operating with full agency, and not just as a separate administrated entity in hundreds of different organizations’ databases. Your identity (and your ability to identify yourselves and to interact with others) will be sovereign in the sense of having independent authority. (Yes, you will always also be social. But not just as an administrated identity within corporate silos such as Facebook’s and Twitter’s.)

I believe it’s exactly in this direction that Fred Wilson was headed in his talk at Le Web (which I visited a few days ago), and where Bruce Schneier, Eben Moglen (separately and together) and other freedom-lovers are also headed as well.

It is toward that long vector that I bring up #AAF as a problem. Meanwhile, let’s not burden the Pandoras and Googles of the world with solving it. They can’t. We can only solve it for ourselves — and then, as a consequence, for them.

Finally, thanks to @TimWestergren and @Pandora for providing modest evidence of a problem for all of us — and a path toward solving it.

 

Cities aren’t simple, especially mature ones. They are deep and complicated places that require equally deep attention to appreciate fully.  That’s what I get from Stephen Lewis‘ insights about the particulars of present and past urban scenes and characters in Sofia, New York, Istanbul and other cities he knows well. His latest post, titled  The Women’s Market, Sofia, Bulgaria: The Endurance of the 19th Century, Layers of Unwarranted Blame, and the Virtues of Slow Lenses, goes even deeper than most — accompanied, as always, by first-rate photography that speaks far more than words in any sum can tell. A sample passage:

The endurance of the 19th century

In a lifetime of working in and observing cities throughout the world, I’ve noticed that late-nineteenth century neighborhoods are amongst the last to be regenerated.  This is due in part to the resilient endurance of their economic and social functions throughout the twentieth century and into the early-twenty-first.  In such neighborhoods, cheap rents and high vacancy rates in storefront occupancy enable the provision of inexpensive goods to those whose budgets constrict their choices.  The same interstice of factors offers opportunities for marginal entrepreneurship and a shot at mobility to those who might otherwise fall outside of the economy.  The low profit-margins inherent to such entrepreneurship, however, can make for dubious goods and equally dubious practices.  Thus, shopping in the Women’s Market calls for a taste for sharp-tongued banter and a quick eye ever on the lookout for rigged scales and for good looking produce on display but underweight and damaged goods placed in one’s shopping bag.  Still, where else can one buy, for example, persimmons or grapes, albeit on the last legs of their shelf-lives, for a third of the price of elsewhere and serviceable tomatoes for even less?

To live is to change — and eventually to die. Yet cities are comprised of many lives. They are always an us and never just a me, even if we don’t get along. Who we are changes as well, and that too is a subject of Steve’s attention. For example:

Layers of unwarranted blame

There is a fine ethnic division of work and functions at the Women’s Market.  Meat, cheese, and fish  kiosks, and stands offering wild herbs and mushrooms, are run by Bulgarians. Fruit and vegetable stands and peripatetic bootleg cigarette operations are run by Roma (Gypsies).  Storefronts in adjacent streets include honey and bee keeping supply stores run by Bulgarians and rows of “Arab” shops — halal butchers, spice stores, barbers, and low-cost international telephone services — run by and catering to increasing numbers of legal and illegal immigrants from Syria, Iraq, Palestine, Turkey, Central Asia, and Afghanistan. Many Bulgarians, their weak self esteem shakily bolstered by contempt for “others,” blame the shoddier commercial practices of this wonderfully vibrant marginal neighborhood on the presence and “inferiority” of such outsiders.

Blaming others may be among our most human of tendencies. I have often thought that the human diaspora, wandering out of Africa and across oceans and forbidding landscapes, was caused by disaffection between tribes — the dislike, subjugation or dehumanizing of others, and the construction of specious narratives that rationalize a simple urge to blame. In known history there have been countless migrations, some for opportunistic reasons, but many more simply to escape misery. (Or, in the case of slavery, in states of misery dismissed by traders who regarded their captives as mere property.)

Yet cities, perhaps alone among human institutions, invite and thrive on human diversity. What hope I have for our species I get more from living in cities than from being anywhere else, no matter how pleasant. Steve’s photos and essays don’t always give me more hope, but they always give me more understanding, which is the better deal.

Bonus postings:

 

A couple days ago I went to an Apple store with my iPhone 4, which was running down its battery for no apparent reason. I forget the diagnosis, which didn’t matter as much as the cure: wiping the phone and restoring its apps. I would lose settings, I was told, and whatever data wasn’t stored with the apps’ cloud services. There was really no choice. So I did it.

As a result, I seem to have lost at least all of the following:

  • Everything I’ve recorded with the Moves activity tracker since I got it early this year.
  • Every tune I’ve ever tagged with Shazam, going back to 2007. The screen shot on the left are two songs I tagged today. That’s all I’ve got
  • All data from all my games
  • All my settings, whatever they were
  • Other data I don’t even want to know at this point

Why can’t this data be restored? For example,

  • Why will Angry Birds Seasons welcome me back by name and not remember that I had already cleared nearly every game in every season? (Mostly riding in subways, by the way.)
  • What’s the point of having a login with Moves if it’s not to have a cloud that remembers my data? I can’t see data in Moves if I’m not online anyway, so I know the data is in a cloud somewhere.
  • Why should I lose every text and all records of recent phone calls?

I mean, if all this data is kept somewhere, why not in a place from which the data can be recoverad by users?

At this point, far as I know (which isn’t far enough), the only way to get my data back is to do this:

  1. Wipe the phone again
  2. Restore it from the last backup
  3. Take shots of screens with data in them, for every app I care about

Then I’ll have data in screen shots, rather than in a more useful form. But at least I’ll know what I lose when I “restore” the phone completely.

Obviously neither Apple nor the app makers care much about this. But users do. And where there is a will, there should be a way.

I believe the way is personal clouds for users, and APIs for the app makers.

Personal clouds are clouds that individuals have, for their own data. We should be able to make logical connections between our apps, the APIs of the app vendors, and our own clouds, facilitating automatic data backup to our own spaces, rather than just those of Apple, Google or the app makers.

Lots of companies and development projects doing that are listed here. If you know others that belong there, tell me.

[Later (24 December)]… Items:

Lately I’ve been patching the roofs of my email inboxes, which leak a torrent of unwanted messages — in addition to the usual spam. I do this mainly by opting out of mailings, most of which I never requested. That’s why, when I received an automated mailing wishing me “a blessed 2014 from the AlwaysOn family,” I thought now would be a good time to opt out of  the large number of mailings I get from AlwaysOn. So I looked down to the bottom of the email, and found this:

Marketing automation is powered by our sponsor Marketo
You are receiving this email because you are a member of the AO Network, or are included in the Jigsaw or Venture Source database. To manage your subscription preferences click here.

I clicked on that last link (which I’ve depersonalized) and was delivered to a page that says this:

I wouldn’t be writing this if it weren’t for that last item. I hate having words put in my mouth.

Here’s the deal: I’m unsubscribing because I’m getting too many emails, and I have other ways of finding out what’s going on. That’s it.

I wish a blessed new year for the AlwaysOn family too. I hope they take this feedback as the positive kind I mean it to be.

And, if I want to get automated emailings from them again, I’ll opt back in.

Merry, Happy, etc.

I took my first job in radio at WSUS in Franklin, New Jersey, in 1972. The station at the time consisted of a run-down ranch house at the top of Hamburg Mountain, overlooking the central valleys of Sussex County, a tilted square of farms and forests at the northern point of the state.

The house was at the end of a steep road that was more rocks than dirt. Beside it stood a 240-foot tower from which the station radiated a light-bulb powered signal: just 360 watts, on one of the FM channels reserved in the U.S. for local stations: 102.3. But, since signals on FM tend to reach what can be seen from the antenna, the station’s coverage was greater than its only competition in the county. Also, since hills and mountains shadowed Sussex County from New York’s FMs, WSUS had a big competitive advantage as FM inevitably overtook AM in popularity (most of which happened after I was gone).

The new owner was Peter Bardach, a first-rank media guru working for Doyle Dane Berbach, an advertising agency in New York that led the creative revolution of the 1960s. Peter’s specialty was forecasting the successes and failures of TV shows, and his predictions for Fall seasons were featured annually in TV Guide. His smart bets with WSUS were on both FM and Sussex County, which at the time was said to have more dairy cows than human beings — but was sure to have a growing economy in the years ahead.

Peter bought the station in 1971 for $75,000 from Lou van derPlate, who named it WLVP when he launched it in 1965. Its format was Christian music, mostly; and it failed. Peter took possession through a new company he called Sussex County Stereo, even though the station remained mono for many years. I often told Peter he should make it stereo, but he insisted on keeping it mono because he believed the station’s weak signal would be made weaker if it were stereo. He had a partial case: the signal-to-noise ratio of stereo signals is worse than mono; but already car radios were getting good at gradually shifting from stereo to mono with weak signals.

Peter didn’t run the station, though. That job went to James Edward Normoyle, whose professional name was Jay Edwards. (That was his handle as a disc jockey when he worked at 1010 WINS, the Top 40 pioneer in New York.) They made an amazing team. Peter was quiet and polite while Jay was loud and brash. Both urged me to push the envelope of my nascent talents, which I did as a jack-of-all-trades at the station. While I was paid to sell ads, I was also news director, part-time engineer and occasional disc jockey.

Back then we were the underdog station in the region, which had long been super-served by WNNJ (now WTOC) in Newton, the county seat. WNNJ was a small daytime-only station at 1360am, but it was an excellent “full service” local institution. Its FM sister, radiating from the same tower near downtown Newton, was WIXL/103.7, which played what was then called “beautiful music” It radiated with plenty of wattage, but the low tower height was actually “below average terrain,” and wasn’t much competition. This was in the days of great radio rivalries, and it was fun to go head-to-head as a newcomer with an old established station.

Our format was “town and country” — a mix of Top 40 and country music. We literally had two stacks of 45rpm records feeding two turntables: one for “town” and one for “country.” It was weird but fun.

Not long after I got there we moved the studio and offices to downtown Franklin, but Peter’s heart was still up on the mountain. That was where Jean Babcock lived. Jean was the station’s most passionate groupie and eventually Peter’s wife. (His obituary below says otherwise, so I don’t know the real story there. Maybe somebody can fill me in.)

In 1974 I moved to North Carolina and went to work for WDNC and WDBS there, and gradually lost touch with most of the WSUS crew. I heard many years later that Jay had died (long after he bought WSUS from Peter for a good price and sold it years later for a better one). Bob O’Brien, another friend from those days, is gone too. So, alas, is Jay. (I wrote about him on my old blog, here.)

Then yesterday I found myself wondering, out of the blue, about Peter. I looked him up and found that my intuition was correct. He died on November 30. Here is the gist of his obituary from the Panama City, Florida News Herald:

Peter Michael Bardach (1929 – 2013)


Mr. Bardach, of Lynn Haven, Fla., and Newton, N.J., died November 30, 2013. Peter Michael was preceded in death by his longtime partner and companion, Mrs. Gene Babcock of Lynn Haven and Franklin, N.J., and his partner Priscilla Miller of Lynn Haven. He leaves behind Priscilla’s children, Brad, Paul, Dusty, Howard, Pat, Barbara, Susan and Lynn.Prior to his retirement in 1993, Mr. Bardach enjoyed a lengthy career in the fields of advertising and broadcasting. He was employed for 25 years by Foote, Cone and Belding in New York, where he served as Senior Vice President Broadcasting. In 1972 he founded WSUS FM in Franklin, N.J., which later expanded into television WUSU Video 8. In 1987 he founded WRBA, Bay 96 Radio, in Panama City, Fla.During his retirement, and up to the time of his death, he was an active volunteer at WKGC Public Radio at Gulf Coast Community College. He produced and broadcast the weekly “Showcase of Show Tunes,” “WKGC On Stage,” “Peter Michael’s Place,” and was co-producer and host for “Emerald Coast Studio.”

I’m glad to know Peter continued to invest his interest in radio, and lived a full long life. My best wishes to all who loved him.

Other links:

I’d also like to shout out to three good friends from those days: Donna Sooley (née Flory), Stan Olochwoszcz (aka Lee Ryder) and Bob Morris (aka Forrest Greene). The first two (especially Stan) are still on my radar, but Bob has dropped off. He was last heard from on the late WERA in Plainfield, New Jersey. If you’re out there, Bob, get in touch. [Later: he did. We still need to have a long-promised lunch.]

[Later…] Just learned that the great Larry Lujack, a Top 40 disc jockey who played in its peak years for WLS in Chicago, has died. Here’s the first installment of a TV special on Larry, shot back in the biggest-hair era of American History. And here is Eric Rhoads’ tribute — not just to Larry, but to a whole generation of what Eric calls “communicators.” I believe there are more of those than ever now. They’re just not on old-fashioned radio.

Fred WilsonI’m bummed that I missed LeWeb, but I’m glad I got to see and hear Fred Wilson’s talk there, given on Tuesday. I can’t recommend it more highly. Go listen. It might be the most leveraged prophesy you’re ever going to hear.

I’m biased in that judgement, because the trends Fred visits are ones I’ve devoted my life to urging forward. You can read about them in Linux Journal (starting in 1996), The Cluetrain Manifesto (1999, 2000, 2011), this blog (starting in 1999), ProjectVRM (starting in 2006) and The Intention Economy (2012). (Bonus links: What I said at Le Web in 2007 on stage and in an interview.)

He unpacks three megatrends, with an additional focus on four sectors. Here are my notes from the talk. Some of it is quotage, but little of it is verbatim. If you want to quote Fred, go to the source and listen.

1) We are making a transition from bureaucratic hierarchies to technology-driven networks. The former is the way the world has been organized for the last two hundred years. Markets, government, businesses are all pyramids. Transaction and communication costs were so high in the industrial era that these pyramids were the best way to organize work and run systems. But now technology-driven networks are replacing bureaucracies. Examples…

Twitter. Replaces the newspaper. The old army of reporters that reported to divisional editors who chose what would appear in limited spaces and distribute through printing mills and trucked to your doorstep was slow moving and bureaucratic. Now all of us are reporters. The crowd determines what’s important. This is an example of a tech-driven network.

YouTube. TV was hierarchical. Now all of us are video creators.

SoundCloud. Anybody can create audio or music. No labels. No radio or music industry required.

We first saw this trend in media and entertainment. Now we’re seeing it in AirBnB, One Fine Stay. Creative industries like Kickstarter and VHX. Learning with Codecademy and DuoLingo for languages.

We are very early with all of these and more to come.

2) Unbundling. This has to do with the way services are packaged and taken to market. In the traditional world, you only got to buy the thing that had everything in it. Now tech is changing that. More focused, best of breed, delivered a la carte. Now on mobile and internet you get better everything. Best of sports, fashion, classified advertising.

Banking is being unbundled. Banks used to do everything. Now entrepreneurs are picking off services. Lending Club. Funding Circle. auxsmoney in Germany. Taking profitable lending franchises away. Working capital. c2fo. Management services. All new, all based on networks.

Education. It’s expensive to put a lot of students in a building with a professor up front of every class. You needed a library. Administration. Very inefficient, costly, pyramidal and centralized. Now you can get books instantly. Research is no longer as highly centralized and capital dependent. See Science Exchange: collaboration on an open public network.  All this too is also early.

Entertainment. Used to be that you’d get it all on cable. Now we get Netflix and YouTube on our phones. Hulu. A la carte. Airplay, Chromecast.

3) We are all now personally a node on the network. We are all now nodes on the network, connected all the time. Mobiles are key. If forced to make a choice between phone and desktop, we go with the phone. (About 80% of the LeWeb audience did, along with Fred.) In the larger world, Android is being adopted massively on cheap phones. Uber, Halo.

This change is profoundly impacting the world of transportation. Rental cars. Delivery. Payments. Venmo, Dwolla, Square. Peer to peer. You can send money to anybody. For dating there’s Tinder. Again, this is new. It’s early.

The four sectors…

a) Money. Not just Bitcoin. At its core Bitcoin is a protocol: the financial and transactoinal protocol for the Net. We haven’t had one until now. As of today it is becoming a layer of internet infrastructure, through a ledger called the blockchain that is global. All transactions are cleared publicly in the blockchain. Entrepreneurs will build tech and services on this. Payments and money will flow the way content now flows. No company will control it. Others’ lock on our money will be gone.

b) Health and wellness. Health care is regulated and expensive. Health and wellness is the opposite. It’s what keeps you out of the hospitals. (QS is here.) The biologies of our bodies will be visible to us and connected. Some communications will be personal and private, some networked, some with your doctor and so on. Small example: many people today gamify their weight loss.

c) Data leakage. When the industrial revolution came along, we had polluting. It took a century to even start dealing with it. In the information revolution, the pollution is data. It’s what allows Google, Facebook and the government spy on us when we don’t want them to. We have no control over that. Yet.

d) Trust and identity. We have allowed Google, Facebook, Amazon and Twitter to be our identity services. It’s very convenient, but we are giving them access to all we do. This isn’t good. Prediction: a bitcoin-like service, a protocol, that is distributed and global, not controlled by anybody, architected like the Internet, that will emerge, that will give us control over identity, trust and data. When that emerges I’ll let you know. I haven’t seen it yet.

Talk to me, Fred. 🙂

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