Morozov: The Internet No Democratic Cure
April 3rd, 2009 — Chris Van BurenI’ve had some time to pour over Evgeny Morozov’s thoughtful and sobering piece on cyber-utopianism. He’s dead on in diagnosing Western academics and activists with quixotic belief in the Internet’s power to democratize. The web is no panacea for totalitarianism, Morozov warns, and to fervently hope otherwise is hopeful blindness.
In at least two respects, I agree with Morozov. First, simply increasing access to the internet has not taken down the world’s notorious human rights offenders. “Logistics,” as Morozov points out, “are not the only determinant of civic engagement.” The web may have amplified the efforts of democracy activists (in the Ukraine, Burma or China), but this fact has not necessarily swelled the ranks of freedom fighters.
Connected to this is a corollary point, and one which I previously discussed in connection to a paper Morozov wrote for the Open Society Institute. The Web contains as much distraction as dissidence; it’s a hall of mirrors, often a projection of active fantasy, not political activism. In the BR piece, Morozov nails this:
Once they get online unsupervised, do we expect Chinese Internet users, many of them young, to rush to download the latest report from Amnesty International or read up on Falun Gong on Wikipedia? Or will they opt for The Sopranos or the newest James Bond flick? Why assume that they will suddenly demand more political rights, rather than the Friends or Sex in the City lifestyles they observe on the Internet?
Returning to my first point, Chinese and Burmese cyber-dissidence has simply been met with heavier repression and authoritarian backlash. In direct proportion to the expansion of internet access, Chinese users have seen the creation of a behemoth Great Firewall, monitoring all traffic, even Skype conversations, for subversive keywords. Those bloggers and netizens caught red-handed are shut down or arrested — in chilling 1984-esque slang, they are “harmonized.”
In Burma, by contrast, the Saffron Revolution of Buddhist monks was defeated by a complete take down of the internet and brutal military repression, despite well publicized and shocking photographs from citizen journalists and bloggers. Indeed, one of the motivating questions in our study of the Saffron Revolution was why democratic reform did not materialize in Burma despite the pro-democratic catalyst of internet activists.
However warranted Morozov’s cyber-pessimism may be, there is some room for counter-argument. Cyber-utopians may falsely subscribe to technological determinism, but that doesn’t exclude the possibility that the web’s influence on democratic reform is subtle and slow, almost Burkean in quality.